Kwan Yin Long Life High quality low smoke Sandalwood Incense - 999 Brand - 800 Grams 13 Inches long

This luxury quality incense has a very rich aroma of Sandalwood. The incense sticks are slim, and emit low smoke while they burn for a long time. This makes this type of incense ideal for praying to the Buddha, the Kwan Yin bodhisattva, and other Buddhist deities.

999 Brand Kwan Yin Sandalwood Incense

Each pack of Kwan Yin Sandalwood incense contains 500 sticks , with a total weight of approximately 800 grams per pack. The incense is slow burning, taking about 30 minutes to burn out.

Thai Buddhist Incense for praying to Deities

The incense sticks are 13 inches long.

These Incense sticks exude the most exquisite aroma of a distinguished quality that is separable from lower quality grades of incense, which are often either too strong from chemicals, or burn too fast, or go out, and even lacking in lasting aroma. The aroma of these incense sticks remains for quite a long time after use, and is very pervading, although subtle. Hence, preparing ritual offerings accompanied by the fragrant aroma of the burning Kwan Yin Sandalwood incense, is believed to bring delight to the celestial beings who reside in the higher planes of existence.

Thai Buddhist Incense

Due to the long lasting smoke and aroma, these incense sticks are also fitting for meditation sessions of an hour or more. Moreover, these sticks last throughout a whole evening prayer session, thereby making them very fitting for long prayer chanting sessions, too. Furthermore, when burning the Kwan Yin Sandalwood incense in one’s place of business, then this will help to attract customers and clients.

View this item in our store here: Kwan Yin Sandalwood Incense

An extremely rare design to find anywhere at al, which makes this particular Yantra cloth a highy collectible item as well as a rare magical wicha to posses within one's armory.

This pha yant is made by Pra Maha Wirawongs, using the wicha given to him by Ajarn Singh, who is the creator of this sacred yantra. It is an extremely rare design to find, if anywhere at all, which thereby makes this particular yantra cloth a highy collectible item as well as a rare magical wicha to possess within one’s armory.

It is a multi use magical yantra cloth for increasing wealth (maha lap), improving business (kaa khaay), enhancing charisma (metta mahaniyom), evading dangers (klaew klaad) and increasing riches and treasured possessions (maha pokasap).

image of yantra cloth

Pra Maha Wirawongs is the abbot of Wat Sampant Wongs, and the direct looksit of Ajarn Singh. He travelled on tudong together with the two great Thai forest master monks Ajarn Mun Puratto and Ajarn Sao.
 

View this amulet in our store here: Pha Yant Hmor Maha Wised (Dtamrap Gammathan) – Somdej Pra Maha Wirawongs

 

The Look Om Sawat Dtab Dtam Mae Bper Prai Kumarn is made from pong prai kumarn powders and pong wan maha sanaeh herbs mixed with nam man prai and various other types of prai oils.

Luang Por Somkuan’s Look Om Sawat Dtab Dtam Mae Bper Prai Kumarn powder ball is becoming very famous with his looksit since various people have made reports of high success which they ascribe to the magical powers of this amulet. This look om amulet is therefore getting a reputation of being a very powerful sacred powder ball. This amulet is as popular with ladies as it is with men, and can be worn in the waistline area or carried in the purse or cash till too.

The Look Om Sawat Dtab Dtam Mae Bper Prai Kumarn is made from pong prai kumarn powders and pong wan maha sanaeh herbs mixed with nam man prai and various other types of prai oils. The magic formula for making this look om is based on Khmer necromantic sorcery, which uses seven kinds of ingredients, like prai bone powders, ashes from seen funeral pyres, earths from seven cemeteries, earths from seven ports with successful commerce, earths from seven bustling market places, earths from the center of seven great cities, and seven giants termite mounds. This mixture was then ground into powders with sacred herbs and prai oils.

Next, the muan sarn was empowered according to tradition, which requires putting the prai oils inside a couldron which is inscribed with sacred yantra. To maximize the effect of the empowerment these oils and powders were boiled whilst performing incantations until the whole mixture became dry.

During this process, Luang Por Somkuan chanted the kata Sam Sip Song and kata Taat Hnun See through which he performed the invocation and reanimation of the thirty-two parts of the human body and the four elements. The Nibbana Sutta was chanted as well, because its wicha is essential for succesful performance of Khmer necromantic sorcery. After this, the muan sarn was taken out of the couldron and ground up into powders. And then finally the sacred powders were pressed into the Look Sawat balls.

And so, perhaps not surprising, the Look Om Sawat Dtab Dtam Mae Bper Prai Kumarn has a very powerful effect of the maha sanaeh variety. The sacred powder ball is able to enforce a hypnotic effect on the minds of others. This magic power works both on men as well as women, for this amulet is completely unisex, meaning it can be used by hetero-, bi-, and transexuals. However, Luang Por Somkuan’s look om is also useful for gambling, and can even be used as a wishfulfilling amulet, for it has the prai gasip ability to forewarn of lucky windfalls. In this way, then, the mysterious prai gasip powers will let one know when is the right time to lay a bet, or to make a move to approach and attempt to enchant or seduce a person.

Look Om Sacred Powder Ball

Since this amulet uses a wicha of the dark arts, it means that one is not required to keep the five moral precepts, and can thus use the amulet for gambling and to enchant people. However, in order to avoid the undesirable consequences of any unwholesome karmic deed performed with the help and assistance of this kind of amulet, we strongly recommended you to try and keep the five Buddhist precepts at all times.
 

View this amulet in our store here: Look Sawat Dtab Dtam Mae Bper Prai Kumarn (Powerful Prai Powder Ball) – Luang Por Somkuan

 

Special Edition Petrified Wood Pra Somdej Amulets Blessed by Kroo Ba Beng of Wat Tanode Luang.

Special edition of petrified wood Pra Somdej amulets blessed by Kroo Ba Beng of Wat Tanode Luang.

These utterly amazing Pra Somdej and Pra Nang Paya series of sacred Buddhist amulets were hand carved from a millions of years old petrified holy ‘Paya Ngiw Dam’ tree. The black bark Ngiw Dam tree is a holy tree that is considered 100,000 times more powerful than the white bark version, for the fact that only one in a hundred thousand trees are black, the rest being white.

The edition was made to fund the construction of a chedi stupa to insert Buddha relics into, as part of the celebrations for His Majesty the King’s 85th birthday. The temple making this edition is the samnak songk (forest sangha station) Phu Taep Thawara Nimit in Kara Buri, Nakorn Rachasima.

Pra Somdej hand carved petrified holy wood amulets

In addition to the Pra Somdej, some Pra Nang Paya Buddha images were also made for release, to cater for ladies and children as well as to add this model to the national archive of Pra Nang Paya sacred amulets.

Pra Somdej hand carved petrified Mastodon Tusk and Holy Wood amulets

The edition was made after finding stegodon and other prehistoric era fossilized bones, tusks, and petrified Ngiw tree wood. The edition used the smaller pieces for the making of four different types of Pra Somdej and two types of Nang Paya amulets. The top ongk kroo masterpiece models were made from the stegodon bones and mastodon tusks, which were completely pitch black due to being petrified over millions of years.

gold embossment of temple stamp on rear face of Pra Somdej hand carved petrified holy wood amulets

The temple stamp is officially embossed with gold colored indent, and has the four syllable heart mantra of Pra Sivali (Pra Chimplee) for inducing great wealthy pokasap and metta mahaniyom blessings.

Pra Somdej hand carved petrified wood

The black petrified mastodon and stegodon bone/tusk was used only in the ultra expensively priced ongk kroo models, which were released at a price of over 4000$ per amulet on the day of release. They were snapped up fast by rich devotees collectors and speculators to the point of depletion of stocks. A few still remain to be found in the inner circle collector circuits. Hence, their value is becoming as high as the top class pim niyom amulets of yesteryear.

The Putta Pisek ceremony was held on auspicious hour of 12:55 PM on the fifth of April in 2555 BE at the Samnak Songk forest temple.

Thai Buddhist Amulets for esteemed collectors

The monks present for the Buddha Abhiseka blessing were:

Buddha Abhiseka pictures from the Pra Somdej hand carved petrified holy wood amulet blessing ceremony

Pra Racha Bpariyadt Gawee from Buriram, Pra Mongkol Woragarn, who is the advisor to the jao kana ampher (provincial abott) of Kara Buri, Pra Kroo Sopana Patanagij, Kroo Ba Beng of Wat Tanode Luang, and Luang Por Tiang of Wat Khao Gradoeng in Buriram.

Pra Somdej hand carved petrified holy wood amulets

Pra Somdej hand carved petrified holy wood amulets

Indeed, this is a classic and memorable edition of amulets that are of obviously high sacred value, as well as their exclusivity for the esteemed collector of high grade amulets.

rear face of Pra Somdej Paya Ngiw Dam amulet in hand for size comparison

It is a most recommendable spiritual votive tablet for Buddhanussati, wealth increase, and karma improvement (‘serm duang’). Moreover, it can be considered as a very sound investment and an inimitable family heirloom amulet, which will only increase in value steadily as the years pass.

Pra Somdej hand carved petrified holy wood amulet in felt lined box with satin lining The amulet comes with its original felt and satin lined box from the temple.

Being of such a rare substance and hand carved, these amulets are certain to attain a very high market price, which is bound to climb at a faster pace than many other amulets due to the high demand and limited number of amulets remaining available on the market.
 

View this amulet in our store here: Pra Somdej Paya Ngiw Dam Lan Pi (Carved Million Year Old Petrified Holy Wood) – Samnak Songk Phu Taep Thawara Nimit

 

Classic coin amulet, featuring the image of Luang Por Tuad with a sacred yant and 4 images of the great Jao Pako Samee Ram Pra Luang Por Tuad guarding the 4 directions.

Top of the range rian amulet of the Sompochana edition Luang Por Tuad monk coins. The ongk kroo top model in this series features a solid silver coin with a 24 karat solid gold image of Luang Por Tuad. The other models were made in various sacred metals, like solid silver, sacred copper, brass and alpaca silver, nava loha, and nava loha with a solid silver image of Luang Por Tuad.

Luang Por Tuad coin amulet

The coins bear the image and the invocation of Pra Luang Por Tuad of Wat Chang Hai and Wat Pako. The metal coin amulets were released in 2556 BE at the temple of the world’s tallest standing Luang Por Tuad statue, Wat Mae Takrai in Chiang Mai Province. The amulets from this edition are, of course, an essential acquisition for any devotee of Luang Por Tuad, and indeed, for any serious collector of Luang Por Tuad amulets. But, of course, those who seek protection and auspicious blessings of lucky fortunes and wealthy professions, may benefit from these sacred amulets as well.

Luang Por Tuad coin amulet

The front face features an image of Luang Por Tuad standing with the a typical tudong forest wandering umbrella, called a ‘glod’. The image is a replication of that of the world’s famous statue at Wat Mae Takrai.

Luang Por Tuad coin amulet

The amulet is very apt for ladies and children, as well as men due to its small size. It has a remarkably powerful aura that makes it a completely unisex amulet for both men, women and children to wear. Furthermore, it contains purely auspicious Buddha magic with anti black magic power. This, of course, makes the amulet especially useful for one’s children, as a protection against the asura, yaksa, djinn, demons and ghostly beings, who love to victimize children by entering their bodies and becoming viruses which will make them ill.

Thai Amulet

The rear face of amulet has four blessings written around the edges, namely: (1) plord pay (safe and sound); (2) klaew klaad (invincible to deadly accidents); (3) ram ruay (rich as a millionaire); and (4) ngern tong (gold and silver). Luang Phu Tuad sits around the four cardinal points of his yantra. This yantra contains the Hua Jai Kata Potisat of Luang Phu Tuad, which goes as follows: Na Mo Potisadto Aakandtimaaya Idti Pakawaa.

Luang Por Tuad

The amulet comes in the original box from the temple.

 

 View all amulets in this edition here: Luang Por Tuad Sompochana Edition 2556 BE – Wat Mae Takrai

 

7.5 Inches high bucha image of the great 'Somdej Jao Pako Samee Ram' Pra Luang Por Tuad, in tudong posture with 'glod' umbrella.

7.5 inches high bucha image of the great ‘Somdej Jao Pako Samee Ram’ Pra Luang Por Tuad, in tudong posture with a ‘glod’ umbrella. The image is a replica of the original highest standing Luang Por Tuad statue of Wat Mae Takrai. This bucha statue was released in the ‘Run Sompote’, or ‘Sompochana’ edition of Wat Mae Takrai in the Northern Thai Province of Chiang Mai. The 2556 BE edition also included a series of small romboid shape (diagonal square) coin amulets in various sacred metals.

There is a Luang Por Tuad coin of the same edition inserted into its sacred powder base. The statue is made from smelted sacred brass and bronze alchemical alloys, and covered in a matt black coating. Luang Por Tuad carries a glod, an almsbowl and is using a Naga head walking staff.

Pra Luang Por Tuad Bucha statue Wat Mae Takrai

It is a most auspicious and powerful image for the altar of any devotee of Luang Por Tuad, and those who seek protection and auspicious blessings of lucky fortunes and wealthy professions.

Pra Luang Por Tuad Bucha statue Wat Mae Takrai

The Buddha abhiseka blessing ceremony for the Luang Por Tuad Sompochana edition was held at Wat Mae Takrai in Ampher Mae Orn, Chiang Mai, on Sunday the third of March 2013 (2556 BE).

Pra Luang Por Tuad Bucha statue Wat Mae Takrai

The edition was made to raise funds to complete the exterior finish of the base and statue of the highest standing Luang Por Tuad image in the world at Wat Mae Takrai, which was built in 2551 BE. This huge statue is 25 meters tall, or 45 meters high including the base.

Pra Luang Por Tuad Bucha statue Wat Mae Takrai

Kata bucha Luang Por Tuad

Namo Potisato Aakantimaaya Itipakawaa.

Original Highest Pra Luang Por Tuad Statue in the World at Wat Mae Takrai

 

View this statue in our store here: Pra Bucha Luang Por Tuad (Sacred Brass Statue) – Sompochana Edition of Wat Mae Takrai

 

The Somdej Ongk Pathom loi ongk statuette is cast from sacred bronze mixed with ancient artifacts ('nuea loha pasom'), and has sacred kammatthana powders, a relic, a gemstone, and pieces of hair of Luang Phu Phad inserted in the base.

This authentic Buddhist amulet represents the Buddha seated in meditation posture. On the base of the amulet there are the Buddha’s five first disciples depicted. The Buddha image clearly resembles the characteristic features of the traditional art style of Bodhgaya.

When we take a closer look at the base of the loi ongk statuette, we can see there is a pair of deers on the back of the amulet. The two deers, of course, symbolise the crucial moment of the first sermon the Buddha gave at the Deer Park in Sarnath, whereby he set the Dhammacakka (‘The Wheel of the Buddha’s Teachings’) in motion. Hence, this extraordinary Buddha amulet has invaluable meaning to the true Buddhist practitioner.

The Somdej Ongk Pathom loi ongk statuette is cast from sacred bronze mixed with ancient artifacts (‘nuea loha pasom’), and has sacred kammatthana powders, a relic, a gemstone, and pieces of hair of Luang Phu Phad inserted in the base. Various types of gemstones were inserted in the base, and thus may differ in color with each amulet.

The classic Somdej Ongk Pathom loi ongk statuettes were released in 2554 BE at Wat Rai Temple in Ang Tong, Thailand. At the time, Wat Rai was in a delipidated state, and thus the first edition of Somdej Ongk Pathom Buddha amulets was released so that the temple could be restored with the donations.

Size: 4 x 2 x 1.5 cm

The magical qualities of this amulet can bestow blessings of peace and happiness. Therefore, it is a most useful amulet for cultivating one’s mind through meditation practice. However, the Somdej Ongk Pathom Buddha amulet also serves as a powerful source of inspiration for students of Buddhist Studies and followers of the Buddha Dhamma.

The amulet comes in the original box from the temple.

Luang Phu Phad seated in deep meditation whilst consecrating the Somdej Ongk Pathom amulets through transmitting blessings via a magical sai sin cord.

 

View this amulet in our store here: Somdej Ongk Pathom Loi Ongk Statuette – Luang Phu Phad – Wat Rai

 

Pra Kring Tan Jai represents the Wishfulling Buddha seated in the 'subduing Mara' posture; this authentic Buddhist loi ongk statuette is made by the revered Lanna master Kroo Ba Buddha.

Pra Kring Tan Jai represents the Wishfulling Buddha seated in the ‘subduing Mara’ posture; this authentic Buddhist loi ongk statuette is made by the revered Lanna master Kroo Ba Buddha of Wat Nong Bua Kam in Lamphun Province in the North of Thailand.

The amulet is made from sacred bronze, which was smelted in the ancient tradition method, thereby giving the Pra Kring Tan Jai statuette a very unique appearance indeed. It has the edition code number on the front of the base, whereas the base itself is filled with sacred powders and shredded banknotes. The sacred Puttakun powders used in the muan sarn ingredients have highly effective mahalap qualities, which serve to improve your luck and fate, prevent bad luck, increase prosperity and enhance your profession.

The Pra Kring Tan Jai amulets received solitary empowerment and ritual blessings from Kroo Ba Buddha himself. His devotees, then, sponsored the edition of Pra Kring Tan Jai statuettes to celebrate Kroo Ba Buddha’s 96th birthday in the year 2555 BE. There were only 1800 of these amulets made and released in this particular edition. However, there was also another model made, which was also filled with sacred powders and shredded banknotes, yet this particular model was issued only to those present at the Puttapisek consecration cemony held at Wat Nong Bua Kam on 13 April in 2555 BE.

The amulet comes with the original box of the temple; but, if desired, it can be encased as well.

 

View this amulet in our store here: Pra Kring Tan Jai (Wishfulfilling Buddha Amulet) – Kroo Ba Buddha – Wat Nong Bua Kam


 

Luang Por Mak used 'nuea samrit phow fai' for making this loi ongk stattuette; the Taw Wes Suwan amulets thus were cast from sacred bronze artifact metals and received a burnished coating. Then, Luang Por Mak also performed hand inscriptions on the base of the amulets.

This Taw Wes Suwan loi ongk statuette is made and blessed by Luang Por Mak of Wat Khao Rang Sadao. The amulet received ritual blessings from Luang Por Mak for a period of three months consecutively. After this extensive period of performing ritual empowerments was over, it was then released in the 2555 BE Traimas edition.

Luang Por Mak used ‘nuea samrit phow fai’ for making this loi ongk stattuette; the Taw Wes Suwan amulets thus were cast from sacred bronze artifact metals and received a burnished coating. Then, Luang Por Mak also performed hand inscriptions on the base of the amulets.

Ajarn Spencer Littlewood recommends this Taw Wes Suwan amulet for protection against black magic. The amulet can thus protect one against attacks from demons and ghosts. Yet it also serves very well as a source of protection against physical illnesses and viruses, which, of course, makes this amulet especially useful for children and executive ladies. Furthermore, this Taw Wes Suwan loi ongk stattuette is a most powerful and effective amulet for increasing wealth.

In Buddhism, Taw Wes Suwan is the King of the North of the Catumaharajika Heaven. This Heavenly King is the leader of the asura demons and yaksa ghosts. These two types of spiritual beings usually reside near dark places, such as can be found in the forest. They often used to like to disturb the Buddhist monks who wander through the dense forest. But when Taw Wes Suwan witnessed the unsurpassed practice of the Buddha and the diligence of his disciples’ practice in the forest, he instantly bowed down and paid homage to the Buddha and the sangha. As of then, Taw Wes Suwan became a follower of the Buddha, and commanded his vast army of asura demons and yaksa ghosts to always act in accordance with the Dhamma.

In this way, then, Taw Wes Suwan became the supreme protector of the Buddha’s teachings. Instead of disturbing the diligent practising monks in the forest, the asuras and yaksas were now commanded by their lord Taw Wes Suwan to offer the monks protection against harmful ghosts and evil spirits which may be dwelling nearby in the forest. And so, it is said, that the Paritta hymns for protection were offered by Taw Wes Suwan as gift to the Buddha and his followers.

Kata bucha Taw Wes Suwan

Idtipiso Pakawaa Yommaraachaano Taw Wes Suwanno

Maranang Sugkhang Ahang Sugadto Na Mo Puttaaya

Taw Wes Suwanno Jadtu Mahaa Raachigaa Yagkhapandtaa Pat Puradto

Wesa Pusa Puttang Arahang Putto Taw Wes Suwanno Na Mo Puttaaya.

 

Short kata

We Sa Pu Sa.

 

Kata chants and the story of Taw Wes Suwan (‘Chai Sing Hia’, ‘Guberan’)

 

 

View this amulet in our store here: Taw Wes Suwan Nuea Samrit Phow Fai (Anti Black Magic, Increase Wealth & Prevent Illness Amulet) – Luang Por Mak

 

The locket Taep Bandan Sap represents the deva ('taep') who bestows ('bandan') treasured possessions ('sap'). This angelic deity locket amulet was made and blessed by Kroo Ba Kam Bpeng of Asom Sukhawadee.

The locket Taep Bandan Sap represents the deva (‘taep’) who bestows (‘bandan’) treasured possessions (‘sap’). This angelic deity locket amulet was made and blessed by Kroo Ba Kam Bpeng of Asom Sukhawadee.

There is the image of the deva bestowing treasures on the front face of the locket, whereas the rear face of the locket is stuffed full of sacred herbal muan sarn ingredients. It is filled with a mixture of 108 kinds of magical herbs, and has some bits of hair (kesa) of Kroo Ba Kam Bpeng, as well as a piece of his civara robe.

Also, there is a tiny Naga Prok amulet of the previous edition inserted in the rear face of the locket. Then, below the Naga Prok amulet there is the triple takrut Sam Kasat. This particular type of takrut originates from the Northern Lanna tradition, and is one and the same with the wicha Takrut Pitsamorn. A sacred gem is inserted on both the left as well as the right side of the Naga Prok amulet. And to make this locket yet even more powerful, Kroo Ba Kam Bpeng performed hand inscriptions in sacred Agkhara Khom lettering on the surface of the rear face of the amulet.

It is believed, that the Taep Bandan Sap deity possesses a manifold of magical qualities, such as choke lap, maha lap, and serm duang. This means that the Taep Bandan Sap is able to bestow lucky fortunes and treasures, to increase your prosperity, and is said to even be able to clear bad karma and negative astrological influences in your horoscope. Hence, this profound locket by Kroo Ba Kam Bpeng will help improve your standards of living, and can enhance your professional life, too. Moreover, the strong magical powers of the Taep Bandan Sap will remove any signs of bad luck, thereby clearing the way for a brighter future.

Indeed, the locket can very well be used as ‘sarapat nerk’, a wishmaking amulet. Yet it is also possible to ask for the merits of the treasure bestowing deva. For instance, one could pray for the Taep Bandan Sap to bestow upon you divine blessings and virtues by which you will acquire the ability to charm others with your speech.

Thus, the deva of bestowing treasures will always try to maintain wholesome situations and auspicious environments around you, for this deity has a deep sense of shame and embarrassment to perform any deeds that are akusala dhamma. This means that the Taep Bandan Saep will avoid at all costs dwelling in any kind of place (both physically and mentally) which is of an unwholesome nature.

Kata

Om Taep Bandan Sap Nam Kon Sayum Porn Griang Grai Sayop Avijja Phuudt Phii Pisaj Marn Raay Tang Hlaay Dai Kasat Tua Laa Roke Pai Khai Jeb Suun Bpai Duay Suunyang Gaew Hwaen Ngern Tong Mee Kae Paa Hu Kadee Mahaa Laapo Perm Poon Prasit Prasittimae.

Then continue with:

Khor Baramee Taep Bandan Sap Waajaa Saksit Imang Suunyadtaa Itti palang Kluean Yaay Jakrawan Na Metta Mo Karunaa Put Bpranee Ta Yin Dee Ya En Duu – Idtipiso Pakawaa Arahang Chayya Chayya Idtipiso Pakawaa – kam Khor Wai Jao Prakro Tang Gao Sataewaa sadej Wian Rorb Jakrawan Dtawng Prakro Dtua Nork Dtawng Prakro Dtau Nai Dtawng Prakro Dtua Dai Dai Khor Hai Ma Kum Tote Kum Pai Kum Saniad Janrai Khor Hai Khaa Mee Chai Chana Tosa Tosaa Winyaana Sanbpano Idtipiso Pakawaadti Wanee Chay Sri Choke Dee Laapo Na Mo Puttaaya.

 

View this amulet in our store here: Locket Taep Bandan Sap (‘Deva of Bestowing Treasures’) – Kroo Ba Kam Bpeng

 

Pra Upakut/Pra Bua Khem Buddha Image made from 'Nuea Tong Rakang ('temple bell brass'), filled with sacred powders and empowered by Luang Por Pian of Wat Grern Gathin in Lopburi.

Pra Upakut/Pra Bua Khem Buddha image made from ‘nuea tong rakang’ (temple bell brass), filled with sacred powders and empowered by Luang Por Pian of Wat Grern Gathin in Lopburi.

This loi ongk statuette was released in the Sao Ha Maha Mongkol 2553 BE edition of Wat Grern Gathin. This edition of amulets was blessed on an auspicious fifth day of the fifth lunar month, with a series of Pra Sethee Navagote amulets spearheading the edition.

Thai Buddhist Amulets

The Buddhist saint Pra Upakut is also known as Pra Bua Khem. This Buddhist amulet offers powerful protection against black magic, and acts as a defender against Mara demons. Pra Upakut’s supernatural powers can also be used to bring in wealth.

Code number and stamp in base of Pra Upakut amulet by LP Pian

The series code number and edition authenticity stamp are embossed on the base of the loi ongk statuette.

Bucha method

Light fragrant incense, and offer fragrant flowers and perfumed water. Then chant Maha Namasakara (‘Namo Tassa’) and pray in your heart, that wherever the fragrance will flow in the air and touch, that there will be:

1. At home: happiness, calm, peace, etc. (i.e. all what you wish for);
2. In the place of business: increasing wealth.

Kata Pra Upakut

Mahaa Upakuto Mahaa Laapo Putto Laapang Sappe Chanaa Pahoo Chanaa Raachaa Buriso Itheeyomaa  Namo Joeraa Metaa Jidtang Ehi Jidtang Jidtang Biyang Mama Satewagang  Manussaanang Sappalaapang Pawandtume EhiJidti Jidtang Pantanang Upakudta Ja Mahaa tero Puttasaawaga Anupaawena Maara Wichaya Nirapaya  Dtechabunyadta  Ja Tewadtaanambi  Manussaaanambi Ehi Jidtang Biyang Ma Ma Imangkaaya Pantanang Atithaami Ba Ayyisudtang Ubajsa-i.

Who was Pra Upakut? How to worship Upakut Buddha

Thai Buddhist Amulets The amulet comes with the original box from the temple of Wat Grern Gathin.

 

View this amulet in our store here: Pra Upakut Sao Ha Maha Mongkol Statuette made from Temple Bell Brass – Luang Por Pian

 

Takrut Look Pern - Bullet Takrut - Por Tan Prohm (Wat Palanupap) + Pra Ajarn Krissana (Wat Bang Khan) - Serm Bramee Twee Choke Lap Edition 2556 BE

The purpose of this edition was to raise funds for the restoration of the installations within the temple of Wat Rasdorn Sata Dhamma (Wat Bang Khan).

“Mae Mai Kaa Look Chandai Mae Pern Go Mai Ka Look Chan-nan”.

This was a Legendary saying attributed to the wicha of Pra Ajarn Nong of Wat Sai Khaw, who is the forefather of all bullet takrut wicha, and the master guru of wicha Takrut Look Pern. He is one of the top three masters for the Luang Por Tuad amulet of Wat Chang Hai. His amulets are in demand only second to Ajarn Tim (Wat Chang Hai) himself.

Why do we speak of this? Simply because this takrut is made by the direct lineage looksit of Pra Ajarn Nong using the directly transmitted wicha according to the correct formula of muan sarn Iingredients of the wicha Look Pern. It possesses the power of kong grapan chadtri, klaew klaad and maha ud, along with maha amnaj baramee for status and commanding power over one’s minions.

Thai Buddhist Amulets The takrut has the Agkhara ‘Putta Dtang’ embossed on it.

The bottom of the takrut has hand spell inscription of maha ud and the letter ‘Foo’ on the side for Luang Por Foo.

Takrut Look Pern Luang Por Foo special blessing - Wat bang Khan and Wat Palanupap

In the olden days when sacred protective amulets were made, the chanuan muan sarn (metals and substances used for the making of amulets) were taken from different forms of weaponry, be it swords, daggers, knives, ‘sastrawut’ (manufactured weapons), or natural ones such as elephant tusks, boars tusks and tiger teeth and claws. Sometimes even the whole weapons themselves were used (such as mitmor and dab Akom).

There is, we believe, no one in the present day who will not deny that the ‘pern’ (gun) and the bullet, is the most deadly of all weapons that humans invented. It is able to kill without any effort, just by pulling the trigger. If the gun lies in the hands of an honest and ethical person, it can be a blessing that protects your belongings, home and family as well as your own life. But when it falls into the hands of an evil person who has the intention to murder and commit atrocities, then the gun becomes something deadly, from which one needs a strong defense.

Thai Buddhist Amulets

The Takrut Look Pern is a wicha to protect against bullets and other weapons that come in the hands of the evil, as well as protecting from accidents and deadly events. The Takrut Look Pern relies on the power of the formula of muan sarn ingredients within the bullet shell. Only bullet shells that have already been fired were used for the takrut, and they had to be bullets which, when fired, produced a very loud sound. This inflects the magic of maha amnaj (commanding power to listen and obey).

The takrut scrolls within the bullet shells were made from nine kinds of sacred artifact metals, which were smelted together, and then cooled and pressed out into a thin plate for cuttting and inscription of Khom Agkhara (Khmer-Thai Pali lettering used specifically for the inscription of sacred yantra and magical spells).

The yantra foils received the inscription of the ‘Maha Ud Gunstopper’ spell from the great Luang Por Foo Adtipatto. Sacred pong Puttakun powder was used from a grand assembly of different collections. These powders have passed through a large number of different important empowerment and Putta Pisek ceremonies throughout the years.

Takrut Look grasun

The civara of Luang Por himself was cut into pieces and inserted along with the powders for klaew klaad evasion of deadly events. The various elemental and kayasiddhi substances were placed inside for pokasap, maha amnaj, choke lap and auspicious prosperous blessings. Then the takrut contents were sealed within the two bullet shells.

Thai Buddhist Amulets

Incantations were performed as the takrut were sealed one by one with the kata Maha Ud to close and seal all gun barrels. The chosen astrological date for the empowerment was that of the Bhumipa Loka Rerk. Next, the kata Nirandtarai against all dangers was performed just as the alignments came into force. The takrut has a curse that repels any enemies who throw evil eye or black magic at you, and cause those who try to harm you to get it back in their faces instead.

It is a classic, powerful and rare bullet takrut for kong grapan chadtri and klaew klaad power that belongs to the Pra Ajarn Nong lineage masters, using the authentic formula of his magic, powders, and civara robe.

Hence, this amulet is considered the ultimate type of ‘krueang rang kong grapan chadtri klaew klaad’ (non-Buddha image based protection talismans).

Thai Buddhist Amulets from Wat bang Khan and Wat Palanupap blessed by LP Foo and PT Prohm, Por Tan Iad

One should use the kata Aaratana Pra Krueang to pray for the protection of the takrut.

Kata Aaraatanaa Pra Krueang

Puttang Aaaraatanaanang Tammang Aaaraatanaanang Sangkang Aaraatanaanang.

Make a wish, then chant:

Puttang Bprasittimae Tammang Bprasittimae Sangkang Bprasittimae.

Takrut comes in original box from the temple The takrut comes in original box from the temple, and has a pendant ring attached in olden days style. Hence, it does not need encasement, for it can be hung on a waist cord or other pendant attachment such as a neck chain. However, one should not wear this amulet below the waist.

Thai Buddhist Amulets

 

View this amulet in our store here: Takrut Look Pern (Bullet Takrut) – Por Tan Prohm + Pra Ajarn Krissana

 

This Kumarn Rueang Rit has three takrut, three precious gems and one bottle of red prai oil embedded into the amulet. Red magic threads are used for the binding spell to keep the kumarn tong spirit within the amulet

This Kumarn Rueang Rit has three takrut, three precious gems and one bottle of red prai oil embedded into the amulet. Red magic threads are used for the binding spell to keep the kumarn tong spirit within the amulet for the duration of the spell (18 years), after which the ghost will be released.


Kata Bucha

Kumaro Sadtumhi Jongmaa Kumarn Look Por Khor Dech Griang Grai Luk Laew Ya Chaa Reeb Ma Rew Wai Itti Boocha Mahaa Laapaa.

 

Year of Issue: 2555 BE

Maker: Ajahn Waes (Lersi Waes)

Weight: 40 gr.

Dimensions: 6 cm x 3 cm x 2 cm

Recommended Uses: Attract wealth and treasures, increase business and commerce

Magical Aspects: Choke lap, kaa khaay

 

View this amulet in our store here: Kumarn Tong Rueang Rit – Ajahn Waes (Lersi Waes)

 

This Tao Wes Suwan statuette is very much of a rare acquisition, because they were not officially issued in the publicized list of amulets in this edition.

These Tao Wes Suwan statuettes are very much of a rare acquisition, because they were not officially issued in the publicized list of amulets in this edition. There were only 400 statuettes made in 5 cm high, and another 200 statuettes made in 7 cm high. Almost all of the amulets were snapped up during the ceremony itself (our agent was there and reserved these for us), leaving the whole series almost depleted before public issue.

Kata Tao Wes Suwan

Idtipiso Pakawa Yommarachaano Taw Wes Suwanno

Maranang Sugkhang Ahang Sugadto Na Mo Puttaya

Tao Wes Suwanno Jadtu Mahaa Rachiga Yagkhapandta Pat Puradto

Wesa Pusa Puttang Arahang Putto Taw Waes Suwanno Na Mo Puttaaya.

 

Year of Issue: 2555 BE

Maker: Luang Por Jerd

Weight: 40 gr.

Dimensions: 5 cm x 1.5 cm

Temple: Suan Badibat Tam Po Sethee

Recommended Uses: Protection from evil, evasion of danger, accumulation of immense wealth

Magical Aspects: Maha lap, maha pokasap, klaew klaad, kong grapan

 

View this amulet in store here: Tao Wes Suwan Small Statuette –  Luang Por Jerd

 

Er Ger Fong was the founder of a lottery that made him into a multi millionaire. It is thus believed that praying to him will bring great lucky fortunes. It is one of the favorite amulets of Thai Chinese gamblers and triads.

The Er Ger Fong locket with enhanted gambling dice is made by Kroo Ba Beng, whose affiliation with Kroo Ba Krissaana is legendary, but who is less internationally heard of outside of Thailand.


These lockets were released in the same edition as a series of Ajahn Forn lockets, Ganesha, Lersi Ta Fai, and Kali amulets, all of which were masterpiece standard amulets. They are made to be most powerful, using sacred powders and the magical wicha of Ajahn Forn Dee Sawang, along with the magical empowerments, incantations and Buddhist blessings of Kroo Ba Beng.


The rear side of the locket is filled with sacred prai powders, and has some charmed enchanted dice embedded for lucky numbers in lotteries and gambling halls.


Er Ger Fong was the founder of a lottery that made him into a multi millionaire. It is thus believed that praying to him will bring great lucky fortunes. It is one of the favorite amulets of Thai Chinese gamblers and triads.

 

Year of Issue: 2555 BE

Maker: Kroo Ba Beng

Weight: 30 gr.

Dimensions: 3 cm x 2 cm x 0.7 cm

Recommended Uses: Gambling, lotteries, increase sales, enhance wealth, improve business and commerce, attract lucky fortunes

Magical Aspects: Choke lap, maha lap, siang choke

 

View this amulet in our store here: Er Ger Fong Locket with Enchanted Gambling Dice – Kroo Ba Beng

 

The Kuman Rak Yom amulet for gay lovers and merchants, by Lersi Puttaveth (Chiang Mai lay master), is made from extreme 'hardcore' prai kumarn and rak yom powders with herbal pollens and holy rak yom woods.

The Kuman Rak Yom amulet for gay lovers and merchants, by Lersi Puttaveth (Chiang Mai lay master), is made from extreme ‘hardcore’ prai kumarn and rak yom powders with herbal pollens and holy rak yom woods. The amulets were empowered in a cemetery in the dead of night, calling the prai kumarn and rak yom deva spirits to dwell within, and then binding the spell closed for a period of 18 years until the child prai deva spirit comes of age. By then the child prai deva spirit can reap the merits of its time helping humans, and rise up to the higher celestial heavens.


The amulet is not strictly limited to gay people; it can also be used by heterosexual females. The amulet is small and delicate which is very fitting for ladies, as well as for gay men. This is the special masterpiece version with a gemstone insert. Most powerful results, however, are to be expected when used by a gay male. Rak yom are considered by many to be the perfect love charm.


 

Year of Issue: 2555 BE

Maker: Lersi Puttaveth

Weight: 5 gr.

Dimensions: 2 cm x 1.5 cm x 1 cm

Temple: Asrom Lersi Puttaveth (Chiang Mai)

Recommended Uses: Love charm, attraction of same/opposite sex

Magical Aspects: Metta mahaniyom, maha sanaeh, serm duang

 

View this amulet in our store here: Kuman Rak Yom for Gay Lovers and Merchants – Lersi Puttaveth