Tag Archives: Amulets for Gambling

Luang Phu Khaw Haeng

Arahant’s Eye in Pyramid Amulet LP Khaw Haeng

08 Mar 17
Buddhist Amulet
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A most Inimitable Amulet from Luang Phu Khaw Haeng, the Duang Ta Pra Arahant Song Sap Buddha Eye Gazing at Treasures – Pim Nam Reuks (First press) Badtiharn Yim Rap Sap edition amulet 2559 BE – Buddha Eye in Pyramid Stupa. This model in below image is the Ongk Kroo Pim B Top of Range (Pim A is second in the range, as the series does not follow alphabetical orders), in Nuea Nam Reuks Masterclass Muan Sarn Sacred Powders, with solid silver plate affixed to front face, and 5 Takrut scrolls inserted.

Duang Ta Arahant Eye in Pyramid Amulet

Six kinds of Duang Ta Arahant Enlightened Eye in Pyramid amulet (Arahant’s Eye), were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

Duang Ta Arahant Pim Nam Reuks Gammagarn 5 Takrut

Duang Ta Arahant Pim Nam Reuks Gammagarn 5 Takrut

Rear face Duang Ta Arahant Pim Nam Reuks Gammagarn 5 Takrutm

Rear face Duang Ta Arahant Pim Nam Reuks Gammagarn 5 Takrut

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

Pim Nam Reuks Hnaa Gaag Ngern

Duang Ta Pra Arahant Song Sap Pim Nam Reuks Hnaa Gaag Ngern

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Paint See Fang Takrut sam Dork – Onkg Kroo Masterpiece model with coloured hand painted front face and three Takrut – 622 made.

5. Pim Gammagarn Bad Tong Fang Takrut Sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

6 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

Muan Sarn Mixture for Sacred Gammagarn Powders;

Wan Prai, Wan Chana Marn (Demon Slayer herb), Wan Gambpang, Wan Gong Jak (Chakra Disk herb), Wan Dab Narai (Vishnu’s sword herb), Wan Dab Hlong (Lovelost Sword herb), Wan Toranisarn (Earth Elemental herb), Wan Maha Bpraab (Great Subduer herb), Wan Maha Kala (Great Wheel of Time herb), Wan Maha Jakkapat (Great Empire herb), Wan Morakot (Emerald Gem herb), Wan Naresuan (Naresuan Conqueror King herb), Wan Nok Kum (Jataka Partridge Fireproof herb), Wat Torahod (Compendium of rare unnamed magical herbs), Wan Paetchalugan (Visavakama Engineer Hermit God herb) Wat Hanuman, Wan Paetch Glab (Reverse Diamond herb), Wan Kwak Maha Choke (luck beckoner herb), Wan Kwak Gorp Sap (Treasure Embracer herb), and Wan Maha Sethee (Millionaire herb).

Luang Phu Khaw Haeng took all of these powders and ground them together with his Pong Wised (g kinds of special yantra Powders),, and has added Sacred Relics, Kaya Siddhi Elemental substances and other Powerful Elements within the Muan Sarn Sacred Powders, for a vast compendium of powerful Magical Effects, Metta Maha Niyom, Maha Lap, Gae Aathan, Kong Grapan Chadtri Klaew Klaad, Serm Duang Serm Yos,Kaa Khaay, Siang Choke, Jerajaa, Maha Sanaeh;

5 Types of Pong Wised;

1. Pong Bpathamang for Kong Grapan Chadtri Iinvincibilty, Lap Yos Status Promotion, and Jang-Ngang Stunner Magic.

2. Pong Puttakun, which is highly renowned for its ability to defend against Demons and Evil Energies from the Spirit Realms, and also exudes Metta Maha Niyom and Maha Amnaj.

3. Pong Trinisinghae, for Maha Amnaj Gae Aathan Commanding Power over the Demons and Spirits, to scare away Evil Forces and the Minions of the Realms of the Underworlds and Nether Regions.

4. Pong Ittijae powders, for Maha Lap to Increase Luck, Serm Yos to Increase Status, Siang Choke for Lucky Windfalls and Close Escapes, Kaa Khaay for Prosperous Business Ventures, and Kong Grapan Chadtri Gae Aathan, to Protect against Physical and Magical dangers.

5. Pong Maharach for Powerful Maha Sanaeh, Metta Maha Niyom Mercy Charm, and Kaa Khaay Business Increase Magic.

Luang Phu Khaw Haeng then inserted Pra Lohidta Datu Arahant’s Blood Relics into the Muan Sarn Sacred Powders , and performed a ritual prayer to invoke the blood of the Arahants as the life and consciousness of the Duang Ta Arahant’s third eye amulets, and that the Blood of the Arahants retains its Power to Perform Miracles of Providence, Protecting the Devotees and Leading them to Prosperity, Happiness Guiding Light, and Guardianship.

Luang Phu Khaw Haeng Badtiharn Yim Rap Sap Edition Poster

Badtiharn Yim Rap Sap Amulets LP Suang Edition LP Khaw Haeng

08 Mar 17
Buddhist Amulet
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With these immensely Beautiful and Magical Masterclass amulets we are delighted to present one of the most highly awaited editions of the last years, from Luang Phu Khaw Haeng, the ‘Run Badtiharn Yim Rap Sap’ Masterpiece Series. The edition received two powerful blessing ceremonies on the 18th September 2559 BE, and the 10th of December 2559 BE for the 122nd Year of life of Luang Phu Khaw Heang, and to Bucha to the Lineage Master, Luang Phu Suang, Tewada Len Din.

Arahant Eye in Pyramid Amulet

Arahant Eye in Pyramid Amulet Luang Phu Khaw Haeng

The proceeds from this edition will fund the reparations of the Uposatha Shrineroom at Wat Dtaban Satatam, and also to repair the Shrineroom and build a Sala Bprian study hall at the temple of Wat Phud Niam in Sri Saket, and the remaining proceeds will fund the building of a 9 meter high statue of Pra Sangkajjai Arahant, and Bathrooms at the small new forest temple of Samnak Songk Ban Jabok, in Surin

Luang Phu Khaw Haeng, of Wat Dtaban Satatam in Surin Thailand, was the ‘Sit Ek’ (top first lineage apprentice), of the Legendary ‘500 Year Old Monk’ Luang Phu Suang, ‘Tewada Len Din’. He has spent many years undiscovered, because he never boasted about being the lineage continuance of the great Arya Sangha Ong Suang (Luang Phu Suang). But it so happened that it slipped out in conversation as he told a story of Tudong forest wandering.

Luang Phu Khaw Haeng

As soon as it became apparent that this 122 year old monk was talking about the legenderay Immortal LP Suang, the word spread like wildfire far and wide. What also is notable about Luang Phu Khaw Haeng, is that his eccentric ways and character, are very similar to those of his Kroo Ba Ajarn Luang Phu Suang. He is known to remain without any material possessions at all, and to reject them, and to lie in the simplest and most sparse dwellings. He takes any things or money people give to him and gives it to those in need. If he cannot get rid of the money or possessions by giving them away, he throws them away. When he donates and makes merits with the money given to his temple, he always chants prayers, and speaks to the Celestial Devas, to tell them to send Blessings and Merits to those who donated the funds to him.

Pra Somdej Chana Marn Luang Phu Khaw Haeng Nuea Gammagarn 3 Takrut Bad Tong

Pra Somdej Chana Marn Luang Phu Khaw Haeng Nuea Gammagarn 3 Takrut Bad Tong

This series featured an ample selection of amulets empowered through the livingt lineage master of Luang Phu Suangs mysterious Magic. The series included the following models;

1. Roop Lor Luang Phu Khaw Haeng Bucha Statues made in the following versions;

2. Five Inch wide base statue in Nuea Loha Nam Reuks (alchemical smelt), with 22 statues made,

2. Five Inch wide base statue in Nuea Rom Dam (blackened iron), with 122 made. Nuea Rom Man Pu (oily reddish copper), with 122 made.

Some Roop Hmuean Luang Phu Khaw Haeng Loi Ongk Statuettes made in the following versions;

1. Nuea Tong Kam Solid Gold (47 made), Silver (122 made), Nuea Rae Pised mineral alchemical metal (222 made)

2. Nava Loha 9 sacred Metals (622 made)

3. Nuea Samrit Bronze (1,122 made)

4. Nuea Tong Tip (1,122 made)

Six kinds of Duang Ta Arahant Enlightened Eye in Pyramid amulet (Arahant’s Eye), were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Brass plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Paint See Fang Takrut sam Dork – Onkg Kroo Masterpiece model with coloured hand painted front face and three Takrut – 622 made.

5. Pim Gammagarn Bad Tong Fang Takrut Sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

6 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

Duang Ta Arahant Luang Phu Khaw Haeng

Five kinds of Jumbo size Pra Somdej Chana Marn Demon Conqueror amulets were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Brass plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Bad Tong Fang Takrut sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

5 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

Six kinds of Pra Khun Phaen Nak Giaw (Buddha with Nagas) amulets, were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Brass plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Paint See Fang Takrut sam Dork – Onkg Kroo Masterpiece model with coloured hand painted front face and three Takrut – 622 made.

5. Pim Gammagarn Bad Tong Fang Takrut Sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

6 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

222 Sets of ‘Chut Khong Khwan Jaek Gammagarn’ – Special sponsor gift sets for pre-order sponsors and special personages. each set consisted of ;

1. Two Pra Somdej Chana Marn Hnaa Gaag Samrit Choke Takrut Sam Dork – Jumbo size Buddha Amulet with Sacred Bronze plate front face image affixed to Nam Reuks Masterclass Powder Concentrate Votive Tablet, with 3 Takrut.

2. Two Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face.

3. Two Duang Ta Arahant Song Sap Hnaa Gaag Samrit Choke Takrut Sam Dork – Enlightened Eye in Pyramid Amulet with Sacred Bronze plate front face image and 3 Takrut.

4. Twenty Pra Khun Phaen Sariga Takrut Hneung Dork – small Pra Khun Phaen with single Takrut in rear face in Prai Maha Sanaeh powders.

An amazingly extensive series of Kumarn Tong Om Sap Duang Sethee(Necromantic embryo suckling treasures) were released as Statues, and Loi Ongk Statuettes in cast sacred metals, with various arrangements of sacred items in the bases, and also in Nuea Din (sacred clays). The following models were included in this edition;

Nuea Loha (Metals)

1. Kumarn Tong 4 Inch wide base Bucha Statue Gammagarn Nam Reuks Initiattion Casting ceremony Masterclass Limited series top of range statue – 47 statues made

2. Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 4 Inches wide base – 622 statues made

3. Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 2 Inches wide base – 622 statues made

3. Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 1 Inch wide base – 622 statues made

3. Portable size Loi Ongk Statuette Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 3,122 statuettes made

Nuea Din (Sacred Earthen Clays)

1. Kumarn Tong Om Sap Duang Sethee clay statue – 3 Inches wide base – 1,122 statues made

2. Kumarn Tong Om Sap Duang Sethee clay statue – 2 Inches wide base – 1,122 statues made

3. Kumarn Tong Om Sap Duang Sethee clay statue – 1 Inch wide base – 1,122 statues made

4. Kumarn Tong Om Sap Duang Sethee Pid Tong Boran portable clay Loi Ongk Statuette with olden days style gold paste coating 3,122 statues made

5. Kumarn Tong Om Sap Duang Sethee Pid Tong Boran portable clay Loi Ongk Statuette – 2,999 made.


 
 

Buddhist Amulet New Arrivals

17 Feb 17
Buddhist Amulet
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Some new arrivals are coming in to store this month, four of which are already added and a lot more to come. So we thought we would bring you a preview on the blog news section to whet your appetites with what’s still to come, as we step up the growth of Buddhist Amulet store to increase the choice of amulets for you.

New Amulets Already in Store;

Some new Nam Man Prai Oils are being added, with one kind already added to store in lare and small size bottles, the Nam Man Prai Taep Ranjuan Takrut Mont Sanaeh Khun Phaen, by Luang Phu Khaw Haeng, of Wat Dtaban Satatam.

Nam Man Prai Taep Ranjuan Mont Pra Khun Phaen Luang Phu Khaw Haeng

You can expect a lot more additions this month of high calibre powerful amulets to grace the storefront for your perusal, including the following items; A new series of special amulets from Luang Phu Khaw Haeng, spearheaded by the Duang Ta Arahant (Arahant’s Eye) amulets, some  Choo Chok in Green Prai Oil Serum from Kroo Ba Jao Bun Lerd. Dueay Ngu Hlueam Python Spur from Luang Phu Waen Gaay,  Hun Payont Phii Yaan golems from Luang Phu Pha, of Wat Dueay Gai. Some Hoeng Prai Pra Ngang Magic Candles with Nam Man Prai Phials for Ritual Spells, from Pra Ajarn Aek. Some See Pheung from Luang Por Aditaep. Sastrawut Grich Ritual Knives with Himapant Animals, See Pheung Taep Ranjuan Pra Khun Phaen, and a host of other amazing amulets – coming to store this month.


Bucha Size Look Om Rahu Luang Phu Waen Gaay

14 Feb 17
Buddhist Amulet
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Presenting a very Uncommon Bucha Item to find in the present day, The Look Om Rahu OIm Jant Dtem Duang Plik Duang Chadta Gae Duang Chong Dtam Bad Bpao Aathan Chua Raay, Asura Deva Eclips God Powder Ball, from Luang Phu Waen Gaay. The Look Om Pra Rahu Bucha Size powder Ball is extremely rare for a collector to encounter, due to very few masters who produce Look Om in Bucha size, and the fact that a massive amount of Muan Sarn Sacred Powders are required to make one single Look Om in this size, which in turn means that only Masters who possess large repositories of powerful Muan Sarn are able to afford to create Look Om of this Grandeur.

This Jumbo Size Look Om Pra Rahu Om Jantr sacred powder ball, from Luang Phu Waen Gaay was blessed at Wat Pha Yeuy Prasat in Buriram, during The night of the full lunar eclipse (Rahu Om Jantr night) where the eclipse God swallows the moon entirely, on the 27th – 28th September 2558 BE. Luang Phu Waen Gaay performed a large number of incantations in Thai, Pali, and in Khmer.

The Sacred Powder Look Om is composed of a vast number of ingredients, mostly secret, deriving from herbal, mineral, Kaya Siddhi and other Magical Substances, mixed with Prai Oils, and with a Piece of Luang Phu’s Civara Rbe attached to seal with final blessing from this Great Agéd Master Monk of the Khmer Sorcery Tradition.

The Wishing Ball was made in two versions, some in smaller size  ‘Look Om Niramit Tewada Long Din is made using both Khmer and Thai Sorcery Empowerments, with Luang Phu Waen Gaay using a large collection of 108 Sacred Powders and Puttakun Powders collected from the Khmer Mountainous Region of Khao Gilen, and from Sacred Places in both Kampuchea and Thailand. Khao Gilen was a very sacred Place for the Ancient Khmer People, and is a place of Great Magical Power.

Luang Phu Waen Gaay Pantasaro empowered the Muan Sarn Ingredients, by grinding them up in his Mortar with the Sacred Pestle, and performed Incantations and Jhanic Empowerments non stop over the whole day and night without rest, until they were completely filled with power. He sent his mind up to the Celestial realms and Invited the Angelic Beings to come down to earth to witness the empowerment and add their blessings and empowerment to the amulets. The edition was given the name ‘Niramit Taewada Long Din’, which means ‘To see a Vision of the Angels descending to Earth’, and this represents what happened on the Astral and Spiritual Planes during the Ceremony of Empowerment.

The Look Om Bucha Rahu Om Jantr Dtem Duang Plik Duang Chadtaa Bpad Bpao Aathan Chua Raay is a special Asura Deva Eclipse God Wishing Ball, to turn the line of fate around, change bad luck to good luck, dispel evil, and banish black magick.

The Look Om should be worshiped by chanting the fiollowing Kata given by Luang Phu Waen Gaay, Make Offerings and Chant it 12 Times in Bucha

Chant Maha Namasakara first; Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Look Om Bucha Pra Rahu Om Jantr Dtem Duang

Look Om Bucha Pra Rahu Om Jantr Dtem Duang

Then Chant the Mont Bucha Pra Rahu

Gin Nu Sandtaramānō Wa Rāhū Jantang Bpamunja Si Sang Wikka Rūbpō Ākamma Gin Nu Pīdtō Wa Dti Dta Sī Dti Sadt-Dta Tāmē Phalē Muttā Chīwandto Na Sukhang Lapē Putta Katā Pikīdtō Mahinō Jē Bun Jeuyya Janti Mandti

Luang Phu Waen Gaay is an aged Monk from Kampuchea who has spent many years on Tudong Forest wandering through the regions bordering between Kampuchea and Thailand, and has amassed a large compendium of ancient Wicha of both Thai and Khmer Sorcery Traditions, from both Ordained and Lay Sorcerors. He possesses Enviable Adepthood in the Khmer Necromantic Sorcery Wicha. His powers and Magical Prowess is highly regarded by his peers in Thailand for his roots in Khmer Sorcery Lineage Wicha. Few Guru Masters possess direct Initiation in Kampuchea, into the Dark and White Arts of Ancient Khmer Sorcery, and this has made Luang Phu Waen Gaay’s Talismanic Amulets extremely sought after. Luang Phu Waen Gaay empowered the Look Om on 28th September 2558 BE during a Lunar Eclipse. He performed the Incantations using both Khmer, and Thai Sorcery Empowerments, at the small forest temple of Samnak Songk Pha Yeuy Prasat in Nong Gee, Buriram, Thailand. Bucha Method; You can keep the Look Om in a Pan Kroo or any suitable receptavle on the altar slightly lower than any Buddha Images, and pray to it as an Altar Worship item.

Naen Air Jom Khamang Waet

Pra Ngang Maha Sanaeh Nen Air

21 Nov 15
Buddhist Amulet
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Just Arrived in Store at Buddhist Amulet! Pra Ngang Maha Sanaeh Liam Nam Man Prai Aaathan – Necromantic Effigy in Prai Oil Potion for Nocturnal Pleasures and Gamblers – Ajarn Naen Air (Jom Khamang Waet)

Pra Ngang Maha Sanaeh Ajarn Naen Air

Pra Ngang Maha Sanaeh Ajarn Naen Air

Pra Ngang is the commonly known name for an amulet which has carried mystery and left people with unanswered questions for generations. The information available in literature and the internet is almost non existent, and very few people including some of the Masters who make Pra Ngang amulets, know the truth about the origins, nature, and method of worship for this Deity.


Rear face Pra Ngang Ajarn Naen Air

The Pra Ngang is the name given for a varied pantheon of similar looking Deity images which have slight differences in their shape and appearance, as well as their ceremonial dress or peripherals (such as hats or crowns and head dresses).


The Pra Ngang has many versions and also has had many names which seem to have now been all amalgamated under the on name of Pra Ngang.

This image has also been called other names such as; Pra Ngaam, Ai Bper, Mae Ngaam, Ai Ngang, Pra Rerk and Pra Chai Mae Ngang (female version) and Ngang Ta Daeng (red eyed Ngang) amongst other names. Some have red eyes and others not. There are many Animist Charms that are related to Pra Ngang, such as the Pra Sri Salaeng Ngaeng, Por Bper, and Por Ngad.


It has been a Decade since people have been able to see amulets from Ajarn Naen Air appear on the scene, due to his long period of incarceration, for practicing High necromancy as an Ordained Buddhist Monk, in 2548 BE, which is of course against the Buddhist Vinaya. Since his return, he has limited his practices to forms of Wicha which do not transgress the Buddha Dhamma, and concentrated on Metta Maha Niyom and Maha Sanaeh Magic using Herbal Ingredients and Sacred Powders, and other rare forms of Muan Sarn Magical ingredients.

Naen Air is once more in the news for Getting Himself Involved in Tantric Sex Magick, which is forbidden in Thailand in the form in which he committed the act. His morality has been in question on various occasions, but his power and prowess in Wicha Saiyasart (Sorcery) Have never come into question.

Ajarn Naen Air

Naen Air does not reveal the secret formulas or ingredients in his Potions, for he deems it irrelevant to reveal to the user what his methods are, if what the user wishes is for the potion to be powerful, and to bring a noticeable magical effect.


2 Takrut Spells for Maha Lap and Maha Sanaeh are inserted into the base, which is filled with Necromantic Prai Powders

Kata Bucha Pra Ngang (version from Luang Phu Key of Wat Sri Lamyong)

Om Laluay Mahaa Laluay Laluay Hnaa Laluay hlang Laluay Tang In Prohm Yommaraat Aaagas Taepayadaa Laluay Tang Pra Mae Kongkaa Ma Chuay Kam Koo Soo Ongk Sappa Sitti Sawaaha

Om Laluay Mahaa Laluay Laluay Tang Jidt Laluay Tang Jai Gu Ja Sek Sai Nuad Hai Saw Len Ma Haa Gu Nuea Gu Ja Sek Sai Nam Man Ngaa Hai Saw Praya Len Ma Su Gu Nuea Saw Yoo Midai Rong Hai Maa Haa Gu Om Sawaa Home Dtid

Om Laluay Mahaa Laluay Gu Jag Laluay Ao Khao Prasumen Gor Uay Hnaa Top Gor Uay Hnaa Tao Gu Ja Aa Bpaag Gor Uay Khan Nang Gor Yom Peung Jai Om Sawaa Home Dtid


Kata Ngang Dta Daeng (from Kroo Ba Bpeng)

Om Taewadaa um Som Chom Dtua Kar Dood Soop – Glin Gaay Kar Hlong Rak Kar Piang Kon Diaw.


How to Worship the Pra Ngang Deity

Once you have received your Ngang statue or amulet, you must find a place for him to reside in within your home. But do not raise him up on the ‘Hing Pra’ (a high small altar on the wall used in Thailand for Buddha images) or the Bucha table (altar). You can make a small altar on a lower position and slightly away from the Buddha. He can also be given the drawer for ladies underwear in the bedroom to live in, because he likes it.


One common practice is to take the underwear of a Lady which has been worn and not washed, and use it to wrap him in them as a blanket or covering. You must give him fresh water every day in a glass, and when you change the water, do not fill the half full cup mixing it with the old water. You must take the used water and throw it in front of the house, and then wash the glass or goblet and only then refill it with fresh water.

It must be pure water (meaning that no one must have touched it before, or drank from that container). It is perhaps advisable to have fresh mineral water in his own personal bottle which you can use for him and nobody else. Offer him in the evenings before sleeping, but you must also bathe and clean your body first.

Nen Air

Offerings

Offer the Ngang fruits or sweets and cakes is a fine offering for the Ngang. On Buddhist Holy days, you must arrange 5 sticks of incense, One pair of white candles, flowers and ‘Krueang Sen’ (traditional offerings) and offer them to the Ngang. Any kind of flower is fine except for Lotus flower, which is forbidden to offer to the Pra Ngang.

If you are poor and cant afford to give foods, then simply offer the glass of water. You must not leave him without water. Water cannot be overlooked. For a more complete offering, 5 sets of betel and Areca nut for chewing and two cigarettes is traditional. If you are in Malaysia or Singapore, you can get Betel nut and Areca from the Indian or Tamil Hindu stores to offer the Ngang.

Taking the Ngang amulet with you

It is forbidden to wear the Ngang around your neck like a Buddha amulet. It can be carried in your trouser pocket. When you are going to look for Ladies, or to get someone to help you, you must carry the Ngang in your front trouser pocket. If it is in the back pocket, you will fail to seduce the Lady, because they are facing the opposite ways. If you are trying to escape somebody, or are in danger, then you must carry the Ngang in your pocket. The Ngang will keep you safe from harms way.

When you are going to have sex with a woman, you must let the Ngang go first. You do this by rubbing against the ladies private parts with the Ngang in your trousers until she is excited, and some of her fluids or aromas can rub against the Ngang’s body. Once you have done this, then you can have your way with her. This is his reward for allowing you to seduce her to the point where she will let you approach.


Kumarn Tong Jao Samrit sitting on Ghost Whisperer Skull gambling amulet

10 Apr 14
Buddhist Amulet
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Made from sacred alchemical brazen metals, smelted together from ingots of smelted ancient artifacts, made into blocks. The blocks are then covered, with inscriptions of magic spells and sacred geometry pentacles (Yant). Sacre Necromantic Bone and Ashes powders and Nam Man Prai of a Mae Nang Prai Tang Glom mother and child Hoeng Prai Ghost.

Pra Ajarn Supasit of Wat Bang Nam Chon has made these small portable and extremely finely honed and crafted pieces of miniature Buddhist art as portable amulets, to carry your little spirit helper around with you throughout the day, and call upon him, to assist you in your activities. 

 

Kumarn Tong Jao Samrit - Pra Ajarn Supasit - Wat Bang Nam Chon

Kumarn Tong Jao Samrit – Pra Ajarn Supasit – Wat Bang Nam Chon

The imagery consists of the image of the golden child sitting on the skul of a hoeng prai grasip.;

The Kumarn Tong Jao Samrit is useful for assisting in all kinds of activities, such as gambling, seduction, and sealing deals, making sales in the professional executive management corporate  business, and commerce. Because this spirit ghost is accompanied by the ghost of a Hoeng Prai Grasip, which has been invoked to accompany the child’s spirit, The amulet hence possesses the power to whisper hints and give forewarnings of lucky streaks, and numbers, for use in gambling, and lottery, and even of dangers to be avoided.

The word ‘samrit’ is a word play with the word ‘samrej, related because Thai language was derived from Pali language, and Devanaghiri Sanskrit. As far as our written characters in Thailand consumed these were created using the traditional Sanskrit lettering and also incorporation of Khmer Sanskrit letters too, for their written language, to adapt into a written Thai script, and even embellish upon an incorporated within their written language. Actually, the two words were made out of what was initially one basic concept. ‘Samrit’ means bronze, whereas ‘samrej’ means, to have completed one’s goals, and attained success. Professional, economic, and social success, is therefore the goal of this amulet.

Kumarn Tong by Pra Ajarn Supasit of Wat Bang Nam Chon - especially recommended ladies small size and for all

Kumarn Tong by Pra Ajarn Supasit of Wat Bang Nam Chon – especially recommended to ladies, for its small portable size, and also an excellent amulet, for all Gamblers.

Pra Ajarn Supasit is known for making only incredibly small amounts of Amulets, each of which has its own series number and embossed code. We cannot guarantee which number will be sent for this would make our administrative tasks too difficult. However, we guarantee each amulet is individual and it’s Series number is a mark of authenticity which can give you confidence in its speculative value in the future for its ease of authentication process through recognition. 

 

Pra Ajarn Supasit - Wat Bang Nam Chon

Pra Ajarn Supasit – Wat Bang Nam Chon

Rapidly increasing value type amulets almost always possess these codes which are of the publicized, and the secretly embossed method. This is a great asset to his amulet collectors, for the presence of these inscribed recognition codes upon this amulet. In addition this grandmaster, only focuses on making small numbered editions, of coded series amulets, which all have immensely high-quality artistic & original designs, as well as high-powered ingredients of magical origin.

 Kumarn Tong

Please note; some of the photos in this post, show a slight crack in the surface of the casing. We apologize for not having noticed during the photo shoot, but we guarantee that all amulets send will not have any cracks in the casing. It was just not noticed during the time we were making the photos. All I mean let’s will have perfect casing when they arrive.

Kata to call the Kumarn Tong (Kata Riak Gumarn Tong)

Aehi Kumaaro Aehi Kumaaree Aehi Rak Yom Aehi Prai Tong Bpiyang Ma Ma

Bpudt-Dtang Wasaayadti Aaragkhaana Bpajjayo
Rao Rak Yom Kumarn Tong Jong Maa Aehi Ma Ma

(Can be used for Rak Yom, Kumarn Tong, Prai Faed, Prai Tong)

Alternative Version;
Om Paniji Jaeruni Pantang Aehi Ma Ma

When you go places or enter and leave buildings you should speak to the Kumarn in your heart to accompany you.

When you eat, you should speak in your heart that the Kumarn should come to eat with you. Make a separate offering do not give from your own plate.

The Kumarn will call friends. customers and riches to you, lovers and admirers, and will chase away enemies and protect you and your household and family.

When bringing the Kumarn into the home for the first time, you should tell the Kumarn that the people in the house are friends and that the Kumarn should accept and look after them too.

Kata for empowerment of Kumarn Tong 

Aehi Gumaarang Udti Uni Na Ang Idti Putto

Kata for calling the Kumarn to eat.

Jadturapuudtaanang Ahang Waayang Ammahaara Kumaarang Kumarn Tong Maa Rap Pochanaa Aakajchaahi Dtiwadtabpo Aakajchaaya Maa Look Maa (Luang Por Jong, Wat Na Tang Nork, Ayuttaya).

Kata Pluk Kumarn Tong

Na Ma Pa Ta Gumaara Phuudti Bpadti Ruu Bpang Naama Dtae Laapo Namo Hoemi (Chant 3 Times to Awaken the Kumarn)

นะมะพะทะ กุมาระภูติ ปะติรูปัง นามะเตลาโภ นะโมโหมิ

Kata Perm Rit Kumarn Tong (Charge up Power)

Dtaadta Paya Bpudt-Dta Aehi Jidt-Dtang Bpiyang Ma Ma

Kata Atithaan Kumarn Tong (Ask for Wishes to be Granted)

(Maha Namasakara x 3 first)

Ja Pa Ga Sa Jid-Dta Mahaa Jidt-Dtang Bpiyang Ma Ma

Kata Gamgab Kumarn Tong (To Command the Kumarn on a Mission)

Gumaarang Bpadt Sandtang Plaay Yanaa Mahaa Su Wi Sae Tha Itti Rit Mutu Dtaanang Sud Suu Sang Mahaa Chanaa Dti

Kata Adtithaan Khor Lap
(Use to make wishes and ask for Lucky Blessings, or to win the Hearts of Others).

Aehi Jidt-Dtang Jidt-Dta Pantang Pakinimae Jidt-Dtang Pantang Bpiyang Ma Ma

Pra Ajarn SupasitKumarn Tong Jao Samrit – Golden Child with Prai Grasip Whispering Gambling Ghost of Hoeng Prai Deva. 

(hold the amulet between palms and in praying position between the eyebrows, chant three times and blow onto the amulet, making your wish).

Kata Kumarn Tong Prai Faed (Kumarn Tong Twins M/F)

Om Kumaaro Kumaarang Kumaarii Kumarn Tong Phlaeng Rit Hai Choke Hai Laap Kaa Khaay Gam Rai Dii Ma – A -U Om Kumarii Kumarn Tong Jong Phlaeng Rit Maa Chuay Dua Therd Aehi Jidt-Dtang Bpiyang Ma Ma Maa Ma Maa Maa Aehi Aehi Om Na Mo Put Taa Ya Ja Pa Ga Sa Ma – A – U Na Ma Pa Ta

 If you wish to view this amulet in the store, you can find it here, Kumarn Tong Jao Samrit Pra Ajarn Supasit Wat Bang Nam Chon