The Khiaw Paya Nacharach amulets are a special released blessed in a historic first time ritual with the simultaneous lighting of seven victory candles instead of one, to invite Seven Naga Kings of Bodhala to come and allow parts of their minds to dwell within the amulets of this series. These Khiaw Nakarach are forged from Sacred Brass alloy, mixed with Chanuan Muan Sarn metals from the great Jao Khun Tong Chai (of Wat Traimit), which was donated from Ajarn Laks Rekha Nites for the making of these amulets.
The Khiaw Paya Nak amulets are forged in the shape of the fangs of a serpent, with a Naga coiled around the tooth, which has Khom Kata Akom Agkhara inscriptions on it. The amulets were made in various types of base metals mixed with sacred Chanuan, as follows; 1. Solid Gold versions (only 9 made), with Khom letter “NA” codestamp 2. Solid Silver (99 made) with the Khom letter “MA” codestamp 3. Nuea Albaca (3,999 made), with Khom Agkhara letter “PA” codestamp 4. Italian Bronze mixed with Sacred Chanuan, some in rainbow metallic effect, some in matt bronze effect (5,999 made) with Khom Agkhara “TA” codestamp 5. Nuea Samrit with Sacred Chanuan (6,999 made) and 6. Nuea Tong Tip with Sacred Chanuan (12,999 made)
The edition was made to help raise funds for helping with various projects, including; 1. The building of an Uposatha Shrineroom at Wat Kam Jaroen in Sakon Nakorn 2. Help pay for the building of the ‘Somdej Pra Puttajarn Sanit’ Dhamma Hall building of Wat Gaew Suwan Dtum Pa in Nakorn Panom and 3. To finance the building of a Dhamma practice hall at Wat Jao Arm in Bangkok
The Sacred Chanuan Muan Sarn metals which were used in the smelting ceremony to forge the sacred Alloys for this edition included the following; 1. Chanuan Pra Kring Nava Loha from Jao Khun Tong Chai (Wat Traimit) 2. Chanuan Muan Sarn from the casting ceremony of the Pra Um Badtr and the Pra Jakkapat Buddha statues, using the metallic residues and pong Tabai filings from these Buddhas as Sacred ingredients
His holiness Pra Jao Khun Tong Chai of Wat traimit had passed these Sacred Metals through various empowerment ceremonies at various temples as he carried them around to receive blessings and empowerment before their use. He had the Chanuan blessed at Wat Pra Sai in Nong Kai, Wat Jao Aarm in Bangkok, and at Wat Pradoo Aram Luang (temple of Pra Maha Surasak), before finally presenting the Chanuan for use in the smelting of the Naga Fangs.
The amulets were blessed at Wat Pratat Panom in front of the Chedi Buddha Relic Stupa, beseeching the Buddha Relic within to lend its powers to the amulets. Wat Pratat Panom is one of the great Pilgrimage Temples of Thailand with a Buddha Relic within its Chedi Stupa, and one of the most historically important Buddhist Temples in the Country.
Monks at the Blessing Ceremony Naga Tooth Amulet Wat Pratat Panom; Pra Racha Radtanalongorn, of Wat Po Chai in Nong Kai 6. Pra Racha Siriwat of Wat Sawang Suwanaram in Nakorn Panom 7. Pra Kroo Wisutti Meti, Vice-Abbot of Wat Pratat Panom, in Nakorn Panom 8. Pra Kroo Pawana Sope, of Wat Pha Tamma Sope in Lopburi, and other Great Monks
A host of Great Buddhist Master Monks of the Nortth and North eastern regions of Thailand attended to perfrom the 7 fold Deva Abhiseka to invoke the Naga Kings of Bodhala, and empower the amulets, including; Pra Manghala Suti (Luang Phu Khaeg) of Wat Suntora Pradit, in Pitsanuloke 2. Pra Taep Radtana Nayok, of Wat Pratat Haripunchai in Lampun 3. Pra Kroo Wimol Bun Gosala of Wat Wimoon Niwas in Roi Et 4. Pra Kroo Boworn Potiwat of Wat Pratat Sri Kun in Nakorn Panom 5. Pra Racha Radtanalongorn, of Wat Po Chai in Nong Kai 6. Pra Racha Siriwat of Wat Sawang Suwanaram in Nakorn Panom 7. Pra Kroo Wisutti Meti, Vice-Abbot of Wat Pratat Panom, in Nakorn Panom 8. Pra Kroo Pawana Sope, of Wat Pha Tamma Sope in Lopburi, and various other monks of high repute in attendance.
Luang Phu Khaeg, Pra Taep Radtana Nayok, Pra Kroo Wimol Bun Gosala and Pra Kroo Boworn Po Wiwat
Below you can view a gallery of photos from the Amulet Blessing Ceremony at Wat Pratat Panom. The first ever ceremony in history with seven different victory candles lit by seven master monks simultaneously, to summon all seven chosen Kings of Bodhala to attend, and listen to the Dhamma in the Buddha Abhiseka/Deva Abhiseka.
Limited Edition Khmer Wicha small size ‘Ngu Hlueam Dtaay Praay’ Sorcerous Python spurs, blessed with Pure Gold Leaf, empowered with Incantations, and spellbound with Daay Daeng Akom Red Sorceror’s threads. A powerful Gambling and Wealth Amulet, using Ancient Khmer Necromantic Sorcery methods, by Thai-Khmer Border-Crossing Monk, Luang Phu Waen Gaay Pantasaro, of Wat Ampin (Kampuchea), and Wat Yeuy Prasat (Buriram Thailand).
This edition of amulets received a special and extremely magical blessing ceremony, for they were Blessed During a Lunar Eclipse, with Wai Kroo to Bucha Pra Rahu Asura Deva Eclipse God. Very easy to conceal due to smal size and highly preferred by ladies who like to gamble
The amulets were Blessed at Wat Pha Yeuy Prasat in Buriram, during The night of the full lunar eclipse (Rahu Om Jantr night) where the eclipse God swallows the moon entirely, on the 27th – 28th September 2558 BE. Luang Phu Waen Gaay performed a large number of incantations in Thai, Pali, and in Khmer.
The Python is renowned for the ability to maintain itself alive over long periods of time through maintaining an enduring survival through its high ratio of energy conversion in comparison to its metabolic consumption. This means that a Python can survive for months on one meal. The Python can avoid travelling around large distances, by merely lying in wait for prey to pass within its reach, and then launch its attack with one single leap, and entwine itself around the prey, making it impossible for that which enters its clutches, to escape ever again.
This represents the Maha Pokasap and ‘Maha Ud’ (‘Ud Sap’, means to seal belongings within a container) Power of retention, insinuating that any wealth or resources which enter into the possession of its owner, will be retained in one’s possession, and never be lost or released again. The Python also has powerful Maha Sanaeh Magic and does not need to go out of its way to attract its Mate. The femaile python will come along on its own volition for mating, and this is also a powerful magic to attract sexual encounters with ease and no efforts on behalf of the wearer. The musk of the Python has a very strong attractive power to attract the Merciful Metta of those who pass by, who do not notice its predatory nature, due to its physical and pheromonic camouflage, and unobtrusive manner of going around its business.
The Python Spur, or, ‘Dueay Ngu Hlueam’ is perhaps one of the most highly favored Mercy Charms of Professional Gamblers, Bankers, and those who like to gather and hoarde their resources, as well as those who already have wealth, and wish to retain it, or prevent it from flowing away back into the system. This Animist amulet is a form of High Necromancy, which invokes Metta Mahaniyom and Maha Pokasap Magickal influence from the Python’s ability to sit in wait for its prey, without the need to move around or perform overly tiresome quests to entrap its victims.
Luang Phu Waen Gaay Blessing Boa Spur Amulets
The Dueay Ngu Hlueam Python Spur is said to be a naturally sorcerous item which possesses powerful Maha Pokasap and Metta magic even without empowerment from a Sorceror. Boa or Python spurs also offer Powerful Anti Black Magick Protection, with Demon-Slayer Powers, and Maha Amnaj Magic for Exerting Command and Influence. The Dueay Ngu Hlueam are inbued with the 4 Heart Syllables of the Kata Riak Taat See (Invocation of 4 Elements), The subsequent Summoning, Awakening and Turning of the Four Elements was performed to Reanimate the spirit, and invoke Living Magic within a material object, according to the Ancient Grimoires and Magical Formulas of Ancient Khmer Wicha.
Luang Phu Waen Gaay has empowered these Python Spurs with special Invocations of the Naga Kings of Bodhala, using the Ancient Khmer Wicha which he has inherited through the long lineage of Kroo Ba Ajarn, to intensify the power and supercharge these small but immesnely powerful Dueay Ngu Hlueam
The full formula of Invocations for the Kata Akarn Sam Sip Sorng were performed for reanimation of a spirit within the python spurs, and bound with Incantations to dwell within and emanate powers. This is an essential part of Necromantic Empowerment with all Humanoid and Animal form amulets which are imbued with mind and spirit.
Luang Phu Waen Gaay is a Kampuchean Monk of high repute for his adepthood in Khmer Sorcery, and is highly revered on both Khmer and Thai sides of the border, as a powerful Magic Maker. Luang Phu Waen Gaay is an aged Monk, who has spent many years on Tudong Forest wandering through the regions bordering between Kampuchea and Thailand, and has amassed a large compendium of ancient Wicha of both Thai and Khmer Sorcery Traditions, from both Ordained and Lay Sorcerors.
He possesses Enviable Adepthood in the Khmer Necromantic Sorcery Wicha. His powers and Magical Prowess is highly regarded by his peers in Thailand for his roots in Khmer Sorcery Lineage Wicha. Few Guru Masters possess direct Initiation in Kampuchea, into the Dark and White Arts of Ancient Khmer Sorcery, and this has made Luang Phu Waen Gaay’s Talismanic Amulets extremely sought after. Few Guru Masters possess direct Initiation in Kampuchea, into the Dark and White Arts of Ancient Khmer Sorcery, and this has made Luang Phu Waen Gaay’s Talismanic Amulets extremely sought after.
During the Taewa Pisek (Deva Abhiseka) blessing, Luang Phu performed Incantations using both Khmer, and Thai Sorcery Empowerments, and meditated over them to imbue his psychic powers through the sincana cords and into the amulets. Becase this amulet was blessed in wk to Pra Rahu, you can invoke Rahu Asura Deva to improve your Horoscope and increase your chances of lucky streaks, along with the spirit of the Ngu Hlueam Dtaay Prai and Khmer Naga Kings Invocations to command the Ruling Devas and Denizens of the Gambling Dens to throw Luck in your Favour.
Luang Phu Waen Gaay released this edition after he had collected over 100 python spurs in Kampuchea, which the local forest dwellers and jungle trackers would bring to him when they found a python which had died under the right circumstances for Prai Necromancy. Because the python spurs are invisible to the naked eye in a living python, these pincer-like organs are believed to be able to pinbch and grab treasures and hold them tight, and not let them go, and also, the fact that the pincers close in towards each other represents the attract between people, for Maha Sanaeh.
Below; The great Kroo Ba Noi of Wat Sri Don Moon (Inheritor of the Temple and the Wicha of Kroo Ba Phad), offers hismelf as an apprentice in Magic to Luang Phu Waen Gaay, which reveals the geat powers and magical prowess of this great Kampuchean Sorceror-Monk
Make offerings of Dark Foods , Incenses and Black Candles on Wednesday Evenings and on Lunar and Solar Eclipses, and chant the Kata given by Luang Phu Waen Gaay 12 times to Pra Rahu
You can use the Kata Pawana (Kata to practice manifestation of your requirements through visualisation magic), which was given by Ajarn Spencer for using with Dueay Ngu Hlueam Amulets.
Na Arahang Putto Mae Metta Maha Metta Pawandtu Mae – Na Putto Arahang Tammo Trini Singhae Sangka Raksa Tamma Raksaa Putta Raksaa Na Mo Puttaaya Aehi Pokang Bpiyang Ma Ma Na Tana Pokang Aehi Jidtang Maha Metta Maha Tanaa Sap Na Metta Mo Garuna Put Bpranee Ta Yin Dee Ya Aen Du Iswasu – Suswaa-I Aehi Jidtang Bpiyang Ma-Ma Maa Nee Maa Maa Na Arahang Putto Putta Raksaa Tamma Raksaa Sangka Raksaa Taewa Raksaa.
(Close Your Eyes and Picture a treasure Pile of Wealth and Resources, and a never ending stream of wonderful possessions and auspicuous blessings flowing to you).
Just Arrived in Store at Buddhist Amulet! Pra Ngang Maha Sanaeh Liam Nam Man Prai Aaathan – Necromantic Effigy in Prai Oil Potion for Nocturnal Pleasures and Gamblers – Ajarn Naen Air (Jom Khamang Waet)
Pra Ngang Maha Sanaeh Ajarn Naen Air
Pra Ngang is the commonly known name for an amulet which has carried mystery and left people with unanswered questions for generations. The information available in literature and the internet is almost non existent, and very few people including some of the Masters who make Pra Ngang amulets, know the truth about the origins, nature, and method of worship for this Deity.
The Pra Ngang is the name given for a varied pantheon of similar looking Deity images which have slight differences in their shape and appearance, as well as their ceremonial dress or peripherals (such as hats or crowns and head dresses).
The Pra Ngang has many versions and also has had many names which seem to have now been all amalgamated under the on name of Pra Ngang.
This image has also been called other names such as; Pra Ngaam, Ai Bper, Mae Ngaam, Ai Ngang, Pra Rerk and Pra Chai Mae Ngang (female version) and Ngang Ta Daeng (red eyed Ngang) amongst other names. Some have red eyes and others not. There are many Animist Charms that are related to Pra Ngang, such as the Pra Sri Salaeng Ngaeng, Por Bper, and Por Ngad.
It has been a Decade since people have been able to see amulets from Ajarn Naen Air appear on the scene, due to his long period of incarceration, for practicing High necromancy as an Ordained Buddhist Monk, in 2548 BE, which is of course against the Buddhist Vinaya. Since his return, he has limited his practices to forms of Wicha which do not transgress the Buddha Dhamma, and concentrated on Metta Maha Niyom and Maha Sanaeh Magic using Herbal Ingredients and Sacred Powders, and other rare forms of Muan Sarn Magical ingredients.
Naen Air is once more in the news for Getting Himself Involved in Tantric Sex Magick, which is forbidden in Thailand in the form in which he committed the act. His morality has been in question on various occasions, but his power and prowess in Wicha Saiyasart (Sorcery) Have never come into question.
Naen Air does not reveal the secret formulas or ingredients in his Potions, for he deems it irrelevant to reveal to the user what his methods are, if what the user wishes is for the potion to be powerful, and to bring a noticeable magical effect.
2 Takrut Spells for Maha Lap and Maha Sanaeh are inserted into the base, which is filled with Necromantic Prai Powders
Kata Bucha Pra Ngang (version from Luang Phu Key of Wat Sri Lamyong)
Om Laluay Mahaa Laluay Laluay Hnaa Laluay hlang Laluay Tang In Prohm Yommaraat Aaagas Taepayadaa Laluay Tang Pra Mae Kongkaa Ma Chuay Kam Koo Soo Ongk Sappa Sitti Sawaaha
Om Laluay Mahaa Laluay Laluay Tang Jidt Laluay Tang Jai Gu Ja Sek Sai Nuad Hai Saw Len Ma Haa Gu Nuea Gu Ja Sek Sai Nam Man Ngaa Hai Saw Praya Len Ma Su Gu Nuea Saw Yoo Midai Rong Hai Maa Haa Gu Om Sawaa Home Dtid
Om Laluay Mahaa Laluay Gu Jag Laluay Ao Khao Prasumen Gor Uay Hnaa Top Gor Uay Hnaa Tao Gu Ja Aa Bpaag Gor Uay Khan Nang Gor Yom Peung Jai Om Sawaa Home Dtid
Kata Ngang Dta Daeng (from Kroo Ba Bpeng)
Om Taewadaa um Som Chom Dtua Kar Dood Soop – Glin Gaay Kar Hlong Rak Kar Piang Kon Diaw.
How to Worship the Pra Ngang Deity
Once you have received your Ngang statue or amulet, you must find a place for him to reside in within your home. But do not raise him up on the ‘Hing Pra’ (a high small altar on the wall used in Thailand for Buddha images) or the Bucha table (altar). You can make a small altar on a lower position and slightly away from the Buddha. He can also be given the drawer for ladies underwear in the bedroom to live in, because he likes it.
One common practice is to take the underwear of a Lady which has been worn and not washed, and use it to wrap him in them as a blanket or covering. You must give him fresh water every day in a glass, and when you change the water, do not fill the half full cup mixing it with the old water. You must take the used water and throw it in front of the house, and then wash the glass or goblet and only then refill it with fresh water.
It must be pure water (meaning that no one must have touched it before, or drank from that container). It is perhaps advisable to have fresh mineral water in his own personal bottle which you can use for him and nobody else. Offer him in the evenings before sleeping, but you must also bathe and clean your body first.
Offer the Ngang fruits or sweets and cakes is a fine offering for the Ngang. On Buddhist Holy days, you must arrange 5 sticks of incense, One pair of white candles, flowers and ‘Krueang Sen’ (traditional offerings) and offer them to the Ngang. Any kind of flower is fine except for Lotus flower, which is forbidden to offer to the Pra Ngang.
If you are poor and cant afford to give foods, then simply offer the glass of water. You must not leave him without water. Water cannot be overlooked. For a more complete offering, 5 sets of betel and Areca nut for chewing and two cigarettes is traditional. If you are in Malaysia or Singapore, you can get Betel nut and Areca from the Indian or Tamil Hindu stores to offer the Ngang.
Taking the Ngang amulet with you
It is forbidden to wear the Ngang around your neck like a Buddha amulet. It can be carried in your trouser pocket. When you are going to look for Ladies, or to get someone to help you, you must carry the Ngang in your front trouser pocket. If it is in the back pocket, you will fail to seduce the Lady, because they are facing the opposite ways. If you are trying to escape somebody, or are in danger, then you must carry the Ngang in your pocket. The Ngang will keep you safe from harms way.
When you are going to have sex with a woman, you must let the Ngang go first. You do this by rubbing against the ladies private parts with the Ngang in your trousers until she is excited, and some of her fluids or aromas can rub against the Ngang’s body. Once you have done this, then you can have your way with her. This is his reward for allowing you to seduce her to the point where she will let you approach.
In Koo Maha Sanaeh – Sacred Northern Thai Lanna Animist Sorcery, hand carved In Koo Deva Of Love made from carved sacred wood, amd immersed in sacred Nam Man Prai oils, in waterproof casing. Extreme limited edition amulets from Master Guru Monk Pra Ajarn Supasit of Wat Bang Nam Chon.
The amulet is carved into the form of a pair of lovers, entwinde in sexual embrace. They are immersed in a potent potion of Nam Man Prai oil, a necromantic serum used by the Khmer Necromantic Sorcerors since the times before the advent of Buddhism came to the Siamese Kingdom.
This particular Amulet is extremely popular with gay men amd women in Thailand, and is extremely hard-to-find, for only a very few of them were made, but they received documentation afterwards and have hence become extremely sought-after but are not easy to find, because of their small numbers, and the fact that they are now very popular and well heard of.
The amulets of Pra Ajarn Supasit have always been made in extreme small numbers, and always are crafted from th finest materials, and powerful magical substances. It can truly be said that Pra Ajarn Supasit is amongs the too ten masters for high quality small numbered editions of finely honed, hand carved amulets and potions. Most other Masters of this Adept degree are laymasters, leaving Pra Ajarn Supasit as perhaps the leading ordained master of the present era for first class top level coloector class amulets of ultra high esteem.
Paya Jing Jok Sorng Hang Maha Sanaeh, by Pra Ajarn Supasit of Wat Bang Nam Chon.
Enjoy the slideshow of the latest Animist gecko charms (Paya Jing Jok Sorng Hang Maha Sanaeh), from Pra Ajarn Supasit of Wat Bang Nam Chon, as a short slideshow which if they interest you can be accessed in the store, by following the link at the bottom of this article.
Paya Jingjok Sorng hang, is an ancient Animist Sorcery, which is very popular with both ladies man and the gay community, and is going to be effective in both gambling and introduction as well as increasing business success . Metta Mahaniyom, Maha Sanaeh, Maha Lap.
Palad Khik Animist Siva amulet, for libido protection and lucky charm – it is made from sacred wood, carved from a holy tree. The master has performed sacred inscriptions of ancient Khmer Sanskrit spells upon the outer surface of this animist talisman
Pra Ajarn Supasit is one of Thailand’s most famous amulet makers, because of the extremely high quality and highly powered rare Muan Sarn Sacred Powders and other sacred ingredients you uses in his amulets. In addition to this, the very diligent and long winded methods he uses, and the great effort he applies to the empowerment of amulets
The rarity and small numbers in which they are made, and their high-powered ingredients of great rarity. And immense magical value, are all counting towards what makes his amulets one of the most collected and rarest of the present-day era.
The Talisman is hand carved from Sacred Mai Ga Fak Rak, A holy tree that is very difficult to find, and extremely difficult to cultivate outside of the deepest forest areas. There’s one single flower which is white extended and very beautiful. It is supposed to bring love to hear who Is the sacred word and the tree itself, is believed to be inhabited by nature spirit with very powerful magic.
Most palad khik have a kring bead and sometimes a ploi sek, and some have hand inscriptions of magic spells upon the surface. But mostly in most cases, the magic spells will be limited to 2 or three versions of the invocation of the four elements, one invocation for extreme attractions and sometimes some invocations to the god Shiva. These talismans however have received many inscriptions of unknown secret spells which only Pra Ajarn Supasit, and his Master lineage knows, through mouth to ear transmission.
Even the cords, which are wrapped, and bound to the talismans, are empowered with their own special magic spell, to bind the hearts of others, and induce mercy and fascination. A magic bead is attached to the colored cords, for enchantment.
Pra Ajarn Supasit’s amulets are amongst the most collectable amulets of all masters of the modern era, due to the extreme rarity and small numbers and high quality of individually handmade Amulets which come from his adept hand. he prefers not to mass produce amulets and to focus on high-quality individually and Palad Amulets in small numbers which contain only the purest and most sacred ingredients in their making. Every one of his amulets is is a certainty to become a rarity and highly prized and valued possession, Because of his faithful adherence to authentic true amulets making methods and to apply the finest artisanry to their making.
There are various incantations which can be used for praying to the Palad Khik Lingam
The below incantation is for Metta Mahaniyom and Maha Laluay (seduction of ladies) purposes, from Ajarn Waes (Ruesi Waet) master necromancer of Surin.
Om Laluay Mahaa Laluay Samsip Sorng Hee Hae Hom Lorm Dtorm Kuay Khor Hai Guu Ram Ruay Pro Hua Kuay An Nii Da Daa Di Dii Duu Dii Hee Maa Kuay Maa Burut Maa Dii Sadtrii Mii Maa Swaa Home
General Heart Mantra for empowerment of Bucha Palad Khik
Ganha Naeha Na Ma Pa Ta
or Ja Pa Ga Sa Na Mo Put Taa Ya Gan Ha Nae Ha Na Ma Pa Ta
or Om Siwaling Sabbha Metta Sabbha Pokaa Sabbha Laapo Sabbha Tanaa, Sabbha Yasa, Sabbha Pranee Sabbha Mangalaani Bhavantume.