Tag Archives: Sacred Metal Amulets

Buddha Abhiseka with Luang Phu Khaeg Wat Pratat Panom

Khiaw Paya Nakarach Naga Fang Tooth Sacred Brass 2560 BE Blessing at Wat Pratat Panom

24 Oct 17
Buddhist Amulet
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The Khiaw Paya Nacharach amulets are a special released blessed in a historic first time ritual with the simultaneous lighting of seven victory candles instead of one, to invite Seven Naga Kings of Bodhala to come and allow parts of their minds to dwell within the amulets of this series. These Khiaw Nakarach are forged from Sacred Brass alloy, mixed with Chanuan Muan Sarn metals  from the great Jao Khun Tong Chai (of Wat Traimit), which was donated from Ajarn Laks Rekha Nites for the making of these amulets.

The Khiaw Paya Nak amulets are forged in the shape of the fangs of a serpent, with a Naga coiled around the tooth, which has Khom Kata Akom Agkhara inscriptions on it. The amulets were made in various types of base metals mixed with sacred Chanuan, as follows; 1. Solid Gold versions (only 9 made), with Khom letter  “NA” codestamp 2. Solid Silver (99 made) with the Khom letter “MA” codestamp 3. Nuea Albaca (3,999 made), with Khom Agkhara letter “PA” codestamp 4. Italian Bronze mixed with Sacred Chanuan, some in rainbow metallic effect, some in matt bronze effect (5,999 made) with Khom Agkhara “TA” codestamp 5.  Nuea Samrit with Sacred Chanuan (6,999 made) and 6. Nuea Tong Tip with Sacred Chanuan (12,999 made)

The edition was made to help raise funds for helping with various projects, including; 1. The building of an Uposatha Shrineroom at Wat Kam Jaroen in Sakon Nakorn 2. Help pay for the building of the ‘Somdej Pra Puttajarn Sanit’ Dhamma Hall building of Wat Gaew Suwan Dtum Pa in Nakorn Panom and 3. To finance the building of a Dhamma practice hall at Wat Jao Arm in Bangkok

The Sacred Chanuan Muan Sarn metals which were used in the smelting ceremony to forge the sacred Alloys for this edition included the following; 1. Chanuan Pra Kring Nava Loha from Jao Khun Tong Chai (Wat Traimit) 2. Chanuan Muan Sarn from the casting ceremony of the Pra Um Badtr and the Pra Jakkapat Buddha statues, using the metallic residues and pong Tabai filings from these Buddhas as Sacred ingredients

His holiness Pra Jao Khun Tong Chai of Wat traimit had passed these Sacred Metals through various empowerment ceremonies at various temples as he carried them around to receive blessings and empowerment before their use. He had the Chanuan blessed at Wat Pra Sai in Nong Kai, Wat Jao Aarm in Bangkok, and at Wat Pradoo Aram Luang (temple of Pra Maha Surasak), before finally presenting the Chanuan for use in the smelting of the Naga Fangs.

The amulets were blessed at Wat Pratat Panom in front of the Chedi Buddha Relic Stupa, beseeching the Buddha Relic within to lend its powers to the amulets. Wat Pratat Panom is one of the great Pilgrimage Temples of Thailand with a Buddha Relic within its Chedi Stupa, and one of the most historically important Buddhist Temples in the Country.

Monks at the Blessing Ceremony Naga Tooth Amulet Wat Pratat Panom 2560 BE

Monks at the Blessing Ceremony Naga Tooth Amulet Wat Pratat Panom; Pra Racha Radtanalongorn, of Wat Po Chai in Nong Kai 6. Pra Racha Siriwat of Wat Sawang Suwanaram in Nakorn Panom 7. Pra Kroo Wisutti Meti, Vice-Abbot of Wat Pratat Panom, in Nakorn Panom 8. Pra Kroo Pawana Sope, of Wat Pha Tamma Sope in Lopburi, and other Great Monks

A host of Great Buddhist Master Monks of the Nortth and North eastern regions of Thailand attended to perfrom the 7 fold Deva Abhiseka to invoke the Naga Kings of Bodhala, and empower the amulets, including; Pra Manghala Suti (Luang Phu Khaeg) of Wat Suntora Pradit, in Pitsanuloke 2. Pra Taep Radtana Nayok, of Wat Pratat Haripunchai in Lampun 3. Pra Kroo Wimol Bun Gosala of Wat Wimoon Niwas in Roi Et 4. Pra Kroo Boworn Potiwat of Wat Pratat Sri Kun in Nakorn Panom 5. Pra Racha Radtanalongorn, of Wat Po Chai in Nong Kai 6. Pra Racha Siriwat of Wat Sawang Suwanaram in Nakorn Panom 7. Pra Kroo Wisutti Meti, Vice-Abbot of Wat Pratat Panom, in Nakorn Panom 8. Pra Kroo Pawana Sope, of Wat Pha Tamma Sope in Lopburi, and various other monks of high repute in attendance.

Below you can view a gallery of photos from the Amulet Blessing Ceremony at Wat Pratat Panom. The first ever ceremony in history with seven different victory candles lit by seven master monks simultaneously, to summon all seven chosen Kings of Bodhala to attend, and listen to the Dhamma in the Buddha Abhiseka/Deva Abhiseka.

Luang Phu Pha Wat Dueay Gai

Hun Payont Phii Yaan Golem Ghost Amulet Luang Phu Pha

23 Mar 17
Buddhist Amulet
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Presenting a tiny but immensely powerful brazen metal amulet, the Hun Payont Phii Yaan Miniature Loi Ongk Statuette Golem Ghost Soldier, in Nuea Samrit Alchemical sacred Bronze Alloy, with painted red Jong Graben pants, and Khom Yantra spells embossed on the surface. This tiny but high-powered amulet is imbued with the ghost of a psychically powerful Hoeng Prai. This spirit-world assistant is designed to protect and watch your back, attract wealth, and be called upon to fulfil missions and make wishes come true, like your own personal spiritual ‘ Personal Valet’.

Luang Phu Pha ‘Phii Yaan’, (Luang Phu Pha Gosalo), of Wat Dueay Gai, in Nong Lao, Amphoe Muang Samsip, Udorn Thani Province, is a very aged monk (94 years old at the time of writing in 2017), who is a true-born citizen of Udorn Thani. The local devotees of Udorn Thani have given Luang Phu the name of ‘Phii Yaan’, or ‘Por Yai Phu Pha Phii Yaan’. People believe Luang Phu Pha to have special abilities, due to a strange anomaly (which are known as ‘Kot’ in Animist Beliefs), which resides in the roof of his mouth since birth. Many believe this ‘Kot’ anomaly to be a ‘Tat Gaayasit’ (Kaya Siddhi Adamantine Living Substance). It is believed to give Luang Phu Pha the power to see ahead into the future, and to possess the power to perform miracles. This is very similar to the legendary crystal tooth in the roof of the mouth of Luang Phu Ka Long (Wat Khao Gaew), which was said to be the toth of Hanuman (who also indeed had a crystal tooth in the roof of his mouth).


Luang Phu Pha has mastered the Adept level of the Wicha Duang Tam Banlu , which he received as the first apprentice of his Kroo Ba Ajarn, a aged Lay Sorceror called Phu Hmor Tam Hueang. Luang Phu Pha first submitted himself for apprenticeship many decades ago in his youth, because he wanted to learn Wicha with which he could help those who were experiencing troubles with ghostly hauntings and posessions, black magick curses and the like. Luang Phu Pha mastered these Wicha to an adept level and began to heal possessed people, lift curses and banish evil spirits, send lost phantoms on their way to heaven, and bring happiness back to the many people who were suffering from black magic attacks.

This caused Luang Phu Pha to become highly revered for his powers, and people from far and wide began to visit to beseech his blessings, which over the years have proved themself to be so highly effective for the devotees of Udorn Thani. Another ability for which Luang Phu Pha is renowned, is the ability to foretell the future, and to give successful lottery numbers. His accuracy is said to be incredibly accurate. These Wicha and Psychic Abilities of Luang Phu Pha are what make his amulets so powerful and in high demand.


After Luang Phu Pha completed his master of the Wicha of Phu Hmor Tam Hueang, he went on to study Wicha Kong Grapan Chadtri Klaew Klaad with Luang Phu Tao Kam Hlaa, of Wat Ban Pone Paeng, who was a Master with many Wicha, but who was not usualy prone to teaching them to other people. But Luang Phu Pha did not give up and persisted, to prove he was worthy and serious about learning. In the end, Luang Phu Tao Kam Hlaa saw the dedication of Luang Phu Pha, and his one pointed diligence and refusal to give up, and agreed to teach him the Wicha of his Lineage, especially the Wicha Kong Grapan Chadtri. As he began to teach Luang Phu Pha, he quickly realised that this was the Looksit who he would bestow the Dtamra of his Lineage to, to continue and preserve it into future generations, and so bestowed Luang Phu Pha with all of his Knowledge of the Wicha in its entirety.

Luang Phu Pha Gosalo Wat Pha Dueay Gai Udorn Thani


It took a great many years for Luang Phu Tao Hlaa to teach the many different spells and incantations, and inscriptions and formulas to Luang Phu Pha, but eventually, he completed the full compendium within the Dtamra, and Mastered them all. After Luang Phu Tao Hlaa had nothing left to teach Luang Phu Pha, Luang Phu Pha went onwards to seek Wicha from the Great Luang Phu Kong of Wat Ban Thon. Luang Phu Kong was a direct Looksit who had practiced under the Great Arahant Monk Luang Phu Mun Puritatto, and possessed a great many powerful Wicha.. He also received some Wicha from Luang Phu Jant Horm of Wat Ban Gor Ae, a very Powerful Master of that Time.

Kata Bucha Hun Payont Phii Yaan

Bprasitti Katā Sitti Gammang Sitti Garisang

Hun Payont Amulets Luang Phu Pha

Buddhist Amulet New Arrivals

17 Feb 17
Buddhist Amulet
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Some new arrivals are coming in to store this month, four of which are already added and a lot more to come. So we thought we would bring you a preview on the blog news section to whet your appetites with what’s still to come, as we step up the growth of Buddhist Amulet store to increase the choice of amulets for you.

New Amulets Already in Store;

Some new Nam Man Prai Oils are being added, with one kind already added to store in lare and small size bottles, the Nam Man Prai Taep Ranjuan Takrut Mont Sanaeh Khun Phaen, by Luang Phu Khaw Haeng, of Wat Dtaban Satatam.

Nam Man Prai Taep Ranjuan Mont Pra Khun Phaen Luang Phu Khaw Haeng

You can expect a lot more additions this month of high calibre powerful amulets to grace the storefront for your perusal, including the following items; A new series of special amulets from Luang Phu Khaw Haeng, spearheaded by the Duang Ta Arahant (Arahant’s Eye) amulets, some  Choo Chok in Green Prai Oil Serum from Kroo Ba Jao Bun Lerd. Dueay Ngu Hlueam Python Spur from Luang Phu Waen Gaay,  Hun Payont Phii Yaan golems from Luang Phu Pha, of Wat Dueay Gai. Some Hoeng Prai Pra Ngang Magic Candles with Nam Man Prai Phials for Ritual Spells, from Pra Ajarn Aek. Some See Pheung from Luang Por Aditaep. Sastrawut Grich Ritual Knives with Himapant Animals, See Pheung Taep Ranjuan Pra Khun Phaen, and a host of other amazing amulets – coming to store this month.


Naen Air Jom Khamang Waet

Pra Ngang Maha Sanaeh Nen Air

21 Nov 15
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Just Arrived in Store at Buddhist Amulet! Pra Ngang Maha Sanaeh Liam Nam Man Prai Aaathan – Necromantic Effigy in Prai Oil Potion for Nocturnal Pleasures and Gamblers – Ajarn Naen Air (Jom Khamang Waet)

Pra Ngang Maha Sanaeh Ajarn Naen Air

Pra Ngang Maha Sanaeh Ajarn Naen Air

Pra Ngang is the commonly known name for an amulet which has carried mystery and left people with unanswered questions for generations. The information available in literature and the internet is almost non existent, and very few people including some of the Masters who make Pra Ngang amulets, know the truth about the origins, nature, and method of worship for this Deity.


Rear face Pra Ngang Ajarn Naen Air

The Pra Ngang is the name given for a varied pantheon of similar looking Deity images which have slight differences in their shape and appearance, as well as their ceremonial dress or peripherals (such as hats or crowns and head dresses).


The Pra Ngang has many versions and also has had many names which seem to have now been all amalgamated under the on name of Pra Ngang.

This image has also been called other names such as; Pra Ngaam, Ai Bper, Mae Ngaam, Ai Ngang, Pra Rerk and Pra Chai Mae Ngang (female version) and Ngang Ta Daeng (red eyed Ngang) amongst other names. Some have red eyes and others not. There are many Animist Charms that are related to Pra Ngang, such as the Pra Sri Salaeng Ngaeng, Por Bper, and Por Ngad.


It has been a Decade since people have been able to see amulets from Ajarn Naen Air appear on the scene, due to his long period of incarceration, for practicing High necromancy as an Ordained Buddhist Monk, in 2548 BE, which is of course against the Buddhist Vinaya. Since his return, he has limited his practices to forms of Wicha which do not transgress the Buddha Dhamma, and concentrated on Metta Maha Niyom and Maha Sanaeh Magic using Herbal Ingredients and Sacred Powders, and other rare forms of Muan Sarn Magical ingredients.

Naen Air is once more in the news for Getting Himself Involved in Tantric Sex Magick, which is forbidden in Thailand in the form in which he committed the act. His morality has been in question on various occasions, but his power and prowess in Wicha Saiyasart (Sorcery) Have never come into question.

Ajarn Naen Air

Naen Air does not reveal the secret formulas or ingredients in his Potions, for he deems it irrelevant to reveal to the user what his methods are, if what the user wishes is for the potion to be powerful, and to bring a noticeable magical effect.


2 Takrut Spells for Maha Lap and Maha Sanaeh are inserted into the base, which is filled with Necromantic Prai Powders

Kata Bucha Pra Ngang (version from Luang Phu Key of Wat Sri Lamyong)

Om Laluay Mahaa Laluay Laluay Hnaa Laluay hlang Laluay Tang In Prohm Yommaraat Aaagas Taepayadaa Laluay Tang Pra Mae Kongkaa Ma Chuay Kam Koo Soo Ongk Sappa Sitti Sawaaha

Om Laluay Mahaa Laluay Laluay Tang Jidt Laluay Tang Jai Gu Ja Sek Sai Nuad Hai Saw Len Ma Haa Gu Nuea Gu Ja Sek Sai Nam Man Ngaa Hai Saw Praya Len Ma Su Gu Nuea Saw Yoo Midai Rong Hai Maa Haa Gu Om Sawaa Home Dtid

Om Laluay Mahaa Laluay Gu Jag Laluay Ao Khao Prasumen Gor Uay Hnaa Top Gor Uay Hnaa Tao Gu Ja Aa Bpaag Gor Uay Khan Nang Gor Yom Peung Jai Om Sawaa Home Dtid


Kata Ngang Dta Daeng (from Kroo Ba Bpeng)

Om Taewadaa um Som Chom Dtua Kar Dood Soop – Glin Gaay Kar Hlong Rak Kar Piang Kon Diaw.


How to Worship the Pra Ngang Deity

Once you have received your Ngang statue or amulet, you must find a place for him to reside in within your home. But do not raise him up on the ‘Hing Pra’ (a high small altar on the wall used in Thailand for Buddha images) or the Bucha table (altar). You can make a small altar on a lower position and slightly away from the Buddha. He can also be given the drawer for ladies underwear in the bedroom to live in, because he likes it.


One common practice is to take the underwear of a Lady which has been worn and not washed, and use it to wrap him in them as a blanket or covering. You must give him fresh water every day in a glass, and when you change the water, do not fill the half full cup mixing it with the old water. You must take the used water and throw it in front of the house, and then wash the glass or goblet and only then refill it with fresh water.

It must be pure water (meaning that no one must have touched it before, or drank from that container). It is perhaps advisable to have fresh mineral water in his own personal bottle which you can use for him and nobody else. Offer him in the evenings before sleeping, but you must also bathe and clean your body first.

Nen Air

Offerings

Offer the Ngang fruits or sweets and cakes is a fine offering for the Ngang. On Buddhist Holy days, you must arrange 5 sticks of incense, One pair of white candles, flowers and ‘Krueang Sen’ (traditional offerings) and offer them to the Ngang. Any kind of flower is fine except for Lotus flower, which is forbidden to offer to the Pra Ngang.

If you are poor and cant afford to give foods, then simply offer the glass of water. You must not leave him without water. Water cannot be overlooked. For a more complete offering, 5 sets of betel and Areca nut for chewing and two cigarettes is traditional. If you are in Malaysia or Singapore, you can get Betel nut and Areca from the Indian or Tamil Hindu stores to offer the Ngang.

Taking the Ngang amulet with you

It is forbidden to wear the Ngang around your neck like a Buddha amulet. It can be carried in your trouser pocket. When you are going to look for Ladies, or to get someone to help you, you must carry the Ngang in your front trouser pocket. If it is in the back pocket, you will fail to seduce the Lady, because they are facing the opposite ways. If you are trying to escape somebody, or are in danger, then you must carry the Ngang in your pocket. The Ngang will keep you safe from harms way.

When you are going to have sex with a woman, you must let the Ngang go first. You do this by rubbing against the ladies private parts with the Ngang in your trousers until she is excited, and some of her fluids or aromas can rub against the Ngang’s body. Once you have done this, then you can have your way with her. This is his reward for allowing you to seduce her to the point where she will let you approach.


Two tailed gecko amulets by Pra Ajarn Supasit

06 May 14
Buddhist Amulet
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Paya Jing Jok Sorng Hang Maha Sanaeh, by Pra Ajarn Supasit of Wat Bang Nam Chon.

Two tailed gecko

Enjoy the slideshow of the latest Animist gecko charms (Paya Jing Jok Sorng Hang Maha Sanaeh), from Pra Ajarn Supasit of Wat Bang Nam Chon, as a short slideshow which if they interest you can be accessed in the store, by following the link at the bottom of this article.

 

Paya  Jingjok Sorng  hang, is an ancient Animist Sorcery, which is very popular with both ladies man and the gay community, and is going to be effective in both gambling and introduction as well as increasing business success . Metta Mahaniyom, Maha Sanaeh, Maha Lap.

You can find this amulet, and more from the same Master, by clicking on the following link: Amulets by Pra Ajarn Supasit Wat Bang Nam Chon 

Pra Rahu Galai Ngern in Gold Micron Waterproof Casing - Wat Bang Khan

Pra Rahu Galai Ngern in Gold Micron Waterproof Casing – Wat Bang Khan

16 Jul 13
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This Pra Rahu amulet of Wat Bang Khan is made from a silver-leaden alloy known as ‘galai ngern’, and is encased in a beautiful gold micron waterproof casing. The Pra Rahu amulets were released in the Serm Baramee Twee Choke Lap edition of Wat Bang Khan in 2556 BE. The edition included various Luang Phu Tuad amulets: two models of extremely high in pong Puttakun powder, a Pim Glad Mai Kheed in oblong shape, and a Pim Tao Reed Yai in clothes iron shape. Apart from the Pra Rahu and Luang Phu Tuad amulets, there were also issued some special Takrut Look Pern, which were made according to the dtamra of Pra Ajarn Nong of Wat Sai Khaw. The amulets from the Serm Baramee Twee Choke Lap edition received two complete Buddha Abhiseka empowerment sessions; one at Wat Bang Khan, and another one at Wat Palanupap.

Pra Rahu Galai Ngern Wat Bang Khan

Thus, the Pra Rahu Galai Ngern amulet is blessed with strong powers of protection. Pra Rahu is the Lord of the Asuras, and as such he is a most powerful deity which offers his worshippers blessings of protection. With Pra Rahu’s help and support on one’s side, things can never go wrong. The person who, by means of performing proper bucha, proves his loyalty towards Pra Rahu, will be protected against black magic and dark sorcery. One will remain untouched by the asura demons and evil spirits, for they have to abide by the rules imposed by their Lord, which is none other than the mighty Pra Rahu.

Pra Rahu Galai Ngern in gold micron waterproof casing

Hence, Pra Rahu has no remorse for tricks and treachery of backstabbers. Dishonest people will be dealt with quickly. And so, Pra Rahu can help to remove obstacles of bad luck, thereby significantly improving one’s fate. Likewise, any inauspicious astrological alignments will be immediately transformed into a positive outcome, which often results in good luck and good fortune.

Rear face of Pra Rahu Galai Ngern

A classic Thai Buddhist amulet featuring Pra Rahu, the Ruler of the Asura Realm. The image of Pra Rahu is cast from an olden style silver-leaden alloy, which is considered a sacred metal mixture indeed. The sacred metal alloy is shaped into amulets that represent Pra Rahu swallowing the sun and moon. It is believed, that Rahu thereby causes the occasional eclipses. It is an act of revenge on Aditya (god of the sun) and Chandra (goddess of the moon) who betrayed Rahu when he took a sip of the elixir of immortality. Vishnu then decapitaded Rahu, leaving only his upperbody to become immortal.

Pra Rahu Galai Ngern from Wat Bang Khan

Kata Bucha Pra Rahu

Twelve repetitons of the following kata are to be chanted:

Idtipiso Pakawaa Pra Rahuu Sataewaa Samaa Winyaana Idtipiso Pakawaa Putta Sangmi.

Close up of Pra Rahu Galai Ngern

Kata Surya Buppaa (to be chanted in the daylight)

Gusaedto Ma Ma Gusaedto-dto Laalaa Ma Ma Dtolaamo Tolaamo Ma Ma Tolaamo Ma Ma Tolaamodtang Haegudti Ma Ma Haegudti.

Pra Rahu Galai Ngern olden style silver-leaden alloy

Kata Jantrabupbhaa (to be chanted in the night time)

Yadt-thadtang Ma Ma Dtangthaya Dtawadtang Mamadtang Wadtidtang Saegaa Ma Ma Gaasaegang Gaadtiyang Ma Ma.Gaadtiyang Ma Ma Yadtigaa.

How to worship Pra Rahu

Pra Rahu Galai Ngern with original temple box

The amulet comes with the original box from the temple.

Wat Bang Khan edition flyer

View all amulets in this edition here: Serm Baramee Twee Choke Lap