The Mae Ber Maha Pan Yor by Luang Por Somkuan is a small but very powerful statuette. It is a true krueang rang occult amulet, which is made using Khmer wicha.

The Mae Ber Maha Pan Yor by Luang Por Somkuan is a small but very powerful loi ongk statuette. It is a true ‘krueang rang’ (occult) amulet, which is made using traditional Khmer wicha. This particular type of wicha works in a very unique way indeed, for the more you bucha and pray to this wicha, the more it will enhance its magical power.

Luang Por Somkuan learnt this ancient wicha from his kroo ba ajarn. This wicha requires a copper yantra foil (‘tong daeng’) made from smelted ancient artifacts, which should then be inscribed with spell inscriptions in Khom Agkhara; in this case, the yant Maha Sanaeh for attraction power. Many of these yantra foils were made. Some were made with maha lap spells on them, whereas others have maha sanaeh. All of these yantra foils were then collected, after which they were resmelted and made in the form of the Mae Bper amulet. Once the Mae Bper loi ongk statuettes had taken shape, they were bound with magical sinjana cord.

The Mae Bper animist female deity possesses, of course, apart from maha sanaeh, also magical qualities of maha pokasap and mahalap. So, not only is she an important symbol of loving kindness, but she also represents great fertility. This is why the Mae Bper is seen in the birthgiving position whilst she is bleeding, for she is prepared to sacrifice her blood and life for her child. When the child is still in the womb, it feeds off its mother via the umbilical cord. Then, after the child has been born, the mother will be constantly nourishing the child with food, drinks, and warmth. Obviously, the mother always provides its child a continuous source of sustenance. And so, the Mae Bper’s immeasurable act of compassion manifests in strong maha pokasap and metta mahaniyom powers, which bring in great wealth and treasured possessions. Moreover, since the Mae Bper has great maha sanaeh, these immensely strong powers can also be used to entice and enchant the opposite sex. However, the Mae Bper will work just as well for gay people who are seeking an enchanted lover of the same sex.

Hence, the Mae Bper Maha Pan Yor loi ongk statuette of Luang Por Somkuan is a highly effective metta mercy charm with powerful maha sanaeh attraction and kama sutra powers. Due its the strong magical aspects of siang choke, the Mae Bper necromantic sorcery amulet also works very well to increase one’s luck in gambling.

One should pray to the Mae Bper using the same method of worship for most nang prai deva spirits.

Kata and bucha method for Mae Nang Prai

Kata for metta and maha sanaeh (love, attraction and preferential treatment)

Kata Nang Prai Mae Bper Maha Pan Yor

Su na maa dta wi ya bpo lo wi la ga jae la ga.

 

View this amulet in our store here: Mae Ber Maha Pan Yor Loi Ongk Statuette for Maha Sanaeh Attraction and to Increase Luck in Gambling – Luang Por Somkuan

 

Takrut Look Pern - Bullet Takrut - Por Tan Prohm (Wat Palanupap) + Pra Ajarn Krissana (Wat Bang Khan) - Serm Bramee Twee Choke Lap Edition 2556 BE

The purpose of this edition was to raise funds for the restoration of the installations within the temple of Wat Rasdorn Sata Dhamma (Wat Bang Khan).

“Mae Mai Kaa Look Chandai Mae Pern Go Mai Ka Look Chan-nan”.

This was a Legendary saying attributed to the wicha of Pra Ajarn Nong of Wat Sai Khaw, who is the forefather of all bullet takrut wicha, and the master guru of wicha Takrut Look Pern. He is one of the top three masters for the Luang Por Tuad amulet of Wat Chang Hai. His amulets are in demand only second to Ajarn Tim (Wat Chang Hai) himself.

Why do we speak of this? Simply because this takrut is made by the direct lineage looksit of Pra Ajarn Nong using the directly transmitted wicha according to the correct formula of muan sarn Iingredients of the wicha Look Pern. It possesses the power of kong grapan chadtri, klaew klaad and maha ud, along with maha amnaj baramee for status and commanding power over one’s minions.

Thai Buddhist Amulets The takrut has the Agkhara ‘Putta Dtang’ embossed on it.

The bottom of the takrut has hand spell inscription of maha ud and the letter ‘Foo’ on the side for Luang Por Foo.

Takrut Look Pern Luang Por Foo special blessing - Wat bang Khan and Wat Palanupap

In the olden days when sacred protective amulets were made, the chanuan muan sarn (metals and substances used for the making of amulets) were taken from different forms of weaponry, be it swords, daggers, knives, ‘sastrawut’ (manufactured weapons), or natural ones such as elephant tusks, boars tusks and tiger teeth and claws. Sometimes even the whole weapons themselves were used (such as mitmor and dab Akom).

There is, we believe, no one in the present day who will not deny that the ‘pern’ (gun) and the bullet, is the most deadly of all weapons that humans invented. It is able to kill without any effort, just by pulling the trigger. If the gun lies in the hands of an honest and ethical person, it can be a blessing that protects your belongings, home and family as well as your own life. But when it falls into the hands of an evil person who has the intention to murder and commit atrocities, then the gun becomes something deadly, from which one needs a strong defense.

Thai Buddhist Amulets

The Takrut Look Pern is a wicha to protect against bullets and other weapons that come in the hands of the evil, as well as protecting from accidents and deadly events. The Takrut Look Pern relies on the power of the formula of muan sarn ingredients within the bullet shell. Only bullet shells that have already been fired were used for the takrut, and they had to be bullets which, when fired, produced a very loud sound. This inflects the magic of maha amnaj (commanding power to listen and obey).

The takrut scrolls within the bullet shells were made from nine kinds of sacred artifact metals, which were smelted together, and then cooled and pressed out into a thin plate for cuttting and inscription of Khom Agkhara (Khmer-Thai Pali lettering used specifically for the inscription of sacred yantra and magical spells).

The yantra foils received the inscription of the ‘Maha Ud Gunstopper’ spell from the great Luang Por Foo Adtipatto. Sacred pong Puttakun powder was used from a grand assembly of different collections. These powders have passed through a large number of different important empowerment and Putta Pisek ceremonies throughout the years.

Takrut Look grasun

The civara of Luang Por himself was cut into pieces and inserted along with the powders for klaew klaad evasion of deadly events. The various elemental and kayasiddhi substances were placed inside for pokasap, maha amnaj, choke lap and auspicious prosperous blessings. Then the takrut contents were sealed within the two bullet shells.

Thai Buddhist Amulets

Incantations were performed as the takrut were sealed one by one with the kata Maha Ud to close and seal all gun barrels. The chosen astrological date for the empowerment was that of the Bhumipa Loka Rerk. Next, the kata Nirandtarai against all dangers was performed just as the alignments came into force. The takrut has a curse that repels any enemies who throw evil eye or black magic at you, and cause those who try to harm you to get it back in their faces instead.

It is a classic, powerful and rare bullet takrut for kong grapan chadtri and klaew klaad power that belongs to the Pra Ajarn Nong lineage masters, using the authentic formula of his magic, powders, and civara robe.

Hence, this amulet is considered the ultimate type of ‘krueang rang kong grapan chadtri klaew klaad’ (non-Buddha image based protection talismans).

Thai Buddhist Amulets from Wat bang Khan and Wat Palanupap blessed by LP Foo and PT Prohm, Por Tan Iad

One should use the kata Aaratana Pra Krueang to pray for the protection of the takrut.

Kata Aaraatanaa Pra Krueang

Puttang Aaaraatanaanang Tammang Aaaraatanaanang Sangkang Aaraatanaanang.

Make a wish, then chant:

Puttang Bprasittimae Tammang Bprasittimae Sangkang Bprasittimae.

Takrut comes in original box from the temple The takrut comes in original box from the temple, and has a pendant ring attached in olden days style. Hence, it does not need encasement, for it can be hung on a waist cord or other pendant attachment such as a neck chain. However, one should not wear this amulet below the waist.

Thai Buddhist Amulets

 

View this amulet in our store here: Takrut Look Pern (Bullet Takrut) – Por Tan Prohm + Pra Ajarn Krissana

 

This Tao Wes Suwan statuette is very much of a rare acquisition, because they were not officially issued in the publicized list of amulets in this edition.

These Tao Wes Suwan statuettes are very much of a rare acquisition, because they were not officially issued in the publicized list of amulets in this edition. There were only 400 statuettes made in 5 cm high, and another 200 statuettes made in 7 cm high. Almost all of the amulets were snapped up during the ceremony itself (our agent was there and reserved these for us), leaving the whole series almost depleted before public issue.

Kata Tao Wes Suwan

Idtipiso Pakawa Yommarachaano Taw Wes Suwanno

Maranang Sugkhang Ahang Sugadto Na Mo Puttaya

Tao Wes Suwanno Jadtu Mahaa Rachiga Yagkhapandta Pat Puradto

Wesa Pusa Puttang Arahang Putto Taw Waes Suwanno Na Mo Puttaaya.

 

Year of Issue: 2555 BE

Maker: Luang Por Jerd

Weight: 40 gr.

Dimensions: 5 cm x 1.5 cm

Temple: Suan Badibat Tam Po Sethee

Recommended Uses: Protection from evil, evasion of danger, accumulation of immense wealth

Magical Aspects: Maha lap, maha pokasap, klaew klaad, kong grapan

 

View this amulet in store here: Tao Wes Suwan Small Statuette –  Luang Por Jerd

 

The Pra Ngan maha sanaeh and choke lap amulet for gamblers and flirts is used by those who frequent the places of nocturnal entertainment.

The Pra Ngan maha sanaeh and choke lap amulet for gamblers and flirts is used by those who frequent the places of nocturnal entertainment.


This amulet is made from sacred bronze with prai powder and a takrut filling. It can be classified as a form of Khmer dark arts maha sanaeh sorcery. It is made by the famous laymaster, Ajarn Tong Teng, whose magic charms are extremely popular with the ladies of the night in Thailand, as well as with the men who frequent the casinos, gambling dens, and meet with the ladies. It is thus a very powerful necromantic charm.


The Pra Ngan needs to be fed with liquor and spicy foods; light a cigarette and place in an ashtray in front of the Ngan. You can take the amulet with you on your nocturnal prowling missions and gambling sessions.


 

Kata Bucha

Puttang Hai Kon Tang Hlaay Rak Khaapa Jao Mai Roo Waay Tammang Hai Kon Tang Hlaay Rak Khaapa Jao Mai Roo Haay Sangkang Hai Kon Tang Hlaay Rak Khaapa Jao Jon Dtaay Na Ma Pa Ta Putta Sangmi.

 


 

Year of Issue: 2555 BE

Maker: Ajahn Tong Teng

Weight: 35 gr.

Dimensions: 5 cm x 2 cm x 1 cm

Recommended Uses: Gambling, flirting, romantic seduction

Magical Aspects: Maha sanaeh, choke lap, serm duang

 

View this amulet in our store here: Pra Ngan Maha Sanaeh Amulet for Gambling and Seduction –  Ajahn Tong Teng

 

Rian Ngoe Heng Coin + Pha Yant Cloth for successes in all professional, social, and speculative ventures.

Luang Por Tan Jao Khun Juea empowered the coins and yantra cloths with invocations of the spells for the ‘Five Mountains’ and ‘Three Palaces of Prosperity’.

These invocations, when combined, complete the formula for successes in all professional, social, and speculative ventures. The empowerment was completed with the wicha Mongkut Pra Putta Jao (‘Buddha’s Crown’).

The coins were made in two different sacred metals: (1) nuea tong chompoo (a sacred copper alloy with pink gold), and (2)  nuea nava loha (nine sacred artifact metals). Both versions come with either a red, or black yantra cloth.

The front face of the amulet has the image of Luang Por Tan Jao Khun Juea, and the rear face features the face of the Ngoe Heng deity.

Wicha Ngoe heng Amulets Pha Yant and Coin - Buddhist Amulets

Pha yant Ngoe Heng

The pha yant and Ngoe Heng coin can be worn or carried in the purse or pocket, or kept on the office table or cash till. The coin and cloth work best when used in combination, you can even wrap the coin in the cloth if wished. There are some ritual bucha practices necessary for self empowerment and activation of the wicha with your horoscope.

Pha Yant Ngoe Heng Red Yantra Cloth

The pha yant is 21 cm high x 19 cm wide; color can vary (red or black). 

Pha Yant Ngoe Heng Black Version

Bucha method for Ngoe Heng Wicha pha yant and coin

The pha yant (cloth) can be used to wrap the coin, or as a double flanked wicha to keep at home on the wall, and carry the coin, to ensure prosperity in the home and out at work.

Light five sticks of incense and make three prostrations to the Triple Gem (Buddha, Dhamma,Sangha), one’s guru, and parents.

Spread the yantra cloth out flat with your hand, and take a black lead pencil, and trace circles around the number of your current age that is inscribed upon Ngoe Heng’s face (numbers are in Thai). Or, you can trace as many circles as the years of your age around Ngoe Heng’s face. Hold your heart and mind still and focused whilst doing this.

Then chant the Maha Namasakara three times:

Namo Tassa Bhagavato Arahato Sammaa Sam Buddhassa,

Namo Tassa Bhagavato Arahato Sammaa Sam Buddhassa,

Namo Tassa Bhagavato Arahato Sammaa Sam Buddhassa.

Next, focus your mind and pray: “€œI (say your name and surname), who was born on (birthday date and year), ask to imprint my horoscope and line of fate within this yantra, and ask for blessings through the powerful attainments and merits of the Buddha, Dhamma and all the enlightened arahants, guru teachers, and the lineage of Luang Phu Taw, Luang Phu Noi, and Luang Phor Juea. Please help my woeng heng to be transformed into Ngoe Heng of the lucky and wealthy mystic dragon throne. May all my professional ventures be successful and prosperous, and all my undertakings bring great Fruits. May the power of Ngoe Heng pull the lucky forces of all directions of the universe to orbit around my star sign and focus lucky blessings of wealth and prosperity€”.

The wicha Ngoe Heng is said to contain five mountains of blessings and three palaces of fulfillled wishes.

The Five Mountains of Blessings

  1. The ‘Forehead Mountain’ brings the blessing of fame and honor, status and power;

  2. The ‘Chin Mountain’ brings the blessing of success to your children and grandchildren;

  3. The ‘Left Cheek Mountain’ brings the blessings of mercy from superiors;

  4. The ‘Right Cheek Mountain’ brings the blessings of higher promotion;

  5. The ‘Nose Mountain’ brings the blessing of prosperity and wealthy treasures to a happy family and secure household.

 

The 3 Palaces of Wishes

  1. The ‘Palace of the Sky’ brings the blessing of intelligence and good fortune; 
  2. The ‘Palace of Humans’ brings the blessing of great riches and collateral treasures; 
  3. The ‘Palace of Earth’ brings prosperous business and success in all ventures.

 

View these amulets in store here:

Rian Ngoe Heng Coin in Nuea Tong Chompoo (sacred copper alloy with pink gold) + Pha Yant Cloth – Por Tan Jao Khun Juea

and

Rian Ngoe Heng Coin in Nuea Nava Loha (nine sacred artifact metals) + Pha Yant Cloth – Por Tan Jao Khun Juea

These spider amulets are empowered to attract, reel in, and keep money and treasures that float by as opportunities, and draws wealth and treasured items into your possession.

Released in the 2554 BE Wai Kroo master day ceremony, along with a range of colored lockets, which also featured the Maeng Mum Dak Sap money trap spider weaving its web on the front face. The Lockets were released in two different sizes; ‘pim lek’ (small) and ‘pim yai (large), and in various colors with varying sacred inserts in the sacred powders of the rear face of the lockets.

These money spiders are also filled with sacred muan sarn of hundreds of different holy and magically powerful ingredients, as can be expected from a nationally famous top temple with top guru master presiding.

The spiders were made in silver or gold plated exterior finish.

 

The spider is a special creature, for the fact that it never goes hungry or is unable to find food and sustenance, and therefore the perfect survivor, who lives as well in hard times as in easy times. The spider never misses his meal, laying his traps to catch his prey, and coming back later to find the net is full of his choice meals.

The spider amulets are empowered to attract, reel in, and keep money and treasures that float by as opportunities, and draws wealth and treasured items into your possession.

 

Powers of the Maeng Mum Maha Lap Dak Sap

  • Riak sap: attract wealth and possessions

 

  • Dak sap: trap wealth and possessions, and not letting them leave again

 

  • Pong gan andtaray: prevent and protect from dangers

 

  • Im dtalord: always full, and with enough money and supplies

Kata Maeng Mum Maha Lap Dak Sap

Chant the Maha Namasakara thre times (‘Namo Tassa’) three times first.

 

Then chant:

Aehi Aehi Aakajchaaya Aakajchaahi Aehi Jidtang Bpiyang Ma Ma Riak Choke Riak Laap Khao Suu Khaapa Jao Duay Tern.

 

Because the second line of the kata is in Thai, and not necessarily sacred Pali kata directly, you can use your own language for that part of the incantation instead of Thai (for more powerful integrated practice), and do like this instead:

Aehi Aehi Aakajchaaya Aakajchaahi Aehi Jidtang Bpiyang Ma Ma ; then think as hard as possible, and say in your heart with the most focus you can muster:”€œCall luck and wealth to come to me please”.

 

View these amulets in our store here: Maeng Mum Maha Lap Dak Sap (Magic Money Spider Amulet) – Luang Por Vachira

 

A rare special edition 'Pra Pid Ta Pang Pagan' in Srivichai style made from tong rakang ('temple bell brass'), filled with sacred powders and empowered by Luang Por Pian of Wat Grern Gathin in Lopburi.

A rare special edition ‘Pra Pid Ta Pang Pagan’ in Srivichai style made from tong rakang (‘temple bell brass’), filled with sacred powders and empowered by Luang Por Pian of Wat Grern Gathin in Lopburi. The special edition was made to help the temple of Wat Ta Khloeng in building the sacred shrine ‘Sala Pra Arahant’ for monks to study and practice Dhamma.

Thai Buddhist Pra Pidta Amulet by LP Pian

Thai Buddhist Amulets

This classic Srivichai (ศรีวิชัย) periodic style loi ongk Pidta amulet comes with free stainless steel casing, but if you rather have the amulet encased in a plastic waterproof casing (additional charge) , then please specify your preference in the encasing options. 

 

View this amulet in our store here: Pra Pid Ta Sang Sala Pra Arahant – Luang Por Pian

A most auspicious Buddhist yantra and kata are the base formula for this powerful wicha which uses Buddhakhun ('Buddha magic') power.

This takrut is one of the most sought after and successful takrut amulets of the great master Por Kroo Huan. A most auspicious Buddhist yantra and kata are the base formula for this powerful wicha which uses Buddhakhun (‘Buddha magic’) power to lend the true lineage of the enlightened arahants, and the energy flow of the current that flows from nibbana to us in samsara, and bestow blessings which will lead us ever upwards into further ascension.

Por Kroo Huan Takrut Yord Hua Jai Pra Trai Pidok - Guru Heart Mantra of the Tripitaka Free casing included

With the heart mantra of the Tripitaka and its 84,000 verses of Dhamma resounding within the takrut, both the angels approach to protect and admire, and the Maras and demons cower in fear and reverence for the universal and unshakeable truth of the Dhamma contained within the Tripitaka canon.

Takrut Hua Jai Pra Trai Pidok before encasement Takrut Hua Jai Pra Trai Pidok before encasement

The takrut Hua Jai Pra Trai Pidok protects against all evils, Maras, black magic, and enemies. It also assists in evasion of deadly accidents, and dangerous events will be survived safely. The takrut offers protection in all the directions of the compass, and indeed the universe, for this wicha is of the ‘Krob Jakrawal’ variety (‘good for everything’, and works everywhere in all areas and directions).

Takrut Hua Jai Pra Trai Pidok - after encasement Takrut Hua Jai Pra Trai Pidok after encasement

A most auspicious and recommendable amulet that can be used for generations, and will always maintain its sacred powers, for it refuges not in the power of herbs or Powders, but in the power of the complete eighty-four thousand suttas of the Buddha Dhamma, which was, is and always will be, undeniable, and therefore, as indestructible as a diamond.

The slim shape of the takrut with its inoffensive smooth silver surface deceives greatly the fact that it conceals all 84,000 suttas of the Tripitaka heart mantra invoking all the Dhamma teachings of the Lord Buddha, for all the spirit worlds and celestial beings to hear resounding through the takrut.

Kata Takrut Yord Hua Jai Pra Trai Pidok

Su Wi A Wi A Su Wa Su Wi Wa A Hi Sang Put To Na Mo Put Taa Ya Na Ma Pa Ta.

Chant this three times, and then blow on the takrut.

After making morning, evening or any other prayer or offering to the Buddha, it is a perfect and auspicious time to chant and empower the takrut. However, one should always chant Maha Namasakara first before chanting to the takrut.

 

View this amulet in our store here: Takrut Yord Hua Jai Pra Trai Pidok (‘Guru Heart Mantra of the Tripitaka’) – Por Kroo Huan Sukh Ying

 

Replica of the original first 2524 BE edition of the Luang Phu To bucha statue, which was made during Luang Phu To's lifetime.

The statue is a replica of the original first 2524 BE edition of the Luang Phu To bucha statue, which was made during Luang Phu To’s lifetime. Hence, in order to preserve the significance of this bucha statue, it is cast in exactly the same style and quality, which will increase in beauty over time when its surface color and texture ages due to atmospheric changes.

The base of the bucha statue is filled with sacred puttakun powders, and has a rian ‘Roop Khai’ monk coin with the image of Luang Phu To from this edition inserted. There were 125 Monks present to chant the bucha ‘Abhiseka’, and consecrate this 125th anniversary edition range of statues and amulets.


The reason for this auspicious edition was to commemorate the 125th anniversary of Pra Racha Sangworapimon ‘Luang Phu To Intasuwanno Thaera’ (27 March 2430 BE – 5 March 2524 BE) of Wat Pradoo Chimplee. The edition was sponsored by Luang Phu To’s look sit (devotees) of the district of Ban Jom Beung, in collaboration with the temple of Wat Tham Singto Tong (‘Temple of the Golden Lion’).


Luang Phu To was a great monk whose practice was said to be very full of grace and auspicious merit, generosity and purity, diligence and effort. Thai Buddhists have great faith in Luang Phu To, and many different models of his amulets are found amongst those in the list of miracle amulets of great fame. This also explains why his amulets are amongst the most sought after of the ‘Chan Yord Niyom’ category (top class high end collector class amulets, only available to the most wealthy collector). Luang Phu To was the abbot of Wat Pradoo Chimplee from 2546 BE to 2524 BE, for over 68 years, until his passing. The temple of Wat Pradoo is since then till now attended to and presided over by his successor, Pra Kroo Wirote Gittikun.

 

View this statue in our store here: Luang Phu To 125th Anniversary Bucha Statue with Sacred Powder and Monk Coin