Tag Archives: Serm Duang

Luang Phu Khaw Haeng

Arahant’s Eye in Pyramid Amulet LP Khaw Haeng

08 Mar 17
Buddhist Amulet
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A most Inimitable Amulet from Luang Phu Khaw Haeng, the Duang Ta Pra Arahant Song Sap Buddha Eye Gazing at Treasures – Pim Nam Reuks (First press) Badtiharn Yim Rap Sap edition amulet 2559 BE – Buddha Eye in Pyramid Stupa. This model in below image is the Ongk Kroo Pim B Top of Range (Pim A is second in the range, as the series does not follow alphabetical orders), in Nuea Nam Reuks Masterclass Muan Sarn Sacred Powders, with solid silver plate affixed to front face, and 5 Takrut scrolls inserted.

Duang Ta Arahant Eye in Pyramid Amulet

Six kinds of Duang Ta Arahant Enlightened Eye in Pyramid amulet (Arahant’s Eye), were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

Duang Ta Arahant Pim Nam Reuks Gammagarn 5 Takrut

Duang Ta Arahant Pim Nam Reuks Gammagarn 5 Takrut

Rear face Duang Ta Arahant Pim Nam Reuks Gammagarn 5 Takrutm

Rear face Duang Ta Arahant Pim Nam Reuks Gammagarn 5 Takrut

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

Pim Nam Reuks Hnaa Gaag Ngern

Duang Ta Pra Arahant Song Sap Pim Nam Reuks Hnaa Gaag Ngern

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Paint See Fang Takrut sam Dork – Onkg Kroo Masterpiece model with coloured hand painted front face and three Takrut – 622 made.

5. Pim Gammagarn Bad Tong Fang Takrut Sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

6 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

Muan Sarn Mixture for Sacred Gammagarn Powders;

Wan Prai, Wan Chana Marn (Demon Slayer herb), Wan Gambpang, Wan Gong Jak (Chakra Disk herb), Wan Dab Narai (Vishnu’s sword herb), Wan Dab Hlong (Lovelost Sword herb), Wan Toranisarn (Earth Elemental herb), Wan Maha Bpraab (Great Subduer herb), Wan Maha Kala (Great Wheel of Time herb), Wan Maha Jakkapat (Great Empire herb), Wan Morakot (Emerald Gem herb), Wan Naresuan (Naresuan Conqueror King herb), Wan Nok Kum (Jataka Partridge Fireproof herb), Wat Torahod (Compendium of rare unnamed magical herbs), Wan Paetchalugan (Visavakama Engineer Hermit God herb) Wat Hanuman, Wan Paetch Glab (Reverse Diamond herb), Wan Kwak Maha Choke (luck beckoner herb), Wan Kwak Gorp Sap (Treasure Embracer herb), and Wan Maha Sethee (Millionaire herb).

Luang Phu Khaw Haeng took all of these powders and ground them together with his Pong Wised (g kinds of special yantra Powders),, and has added Sacred Relics, Kaya Siddhi Elemental substances and other Powerful Elements within the Muan Sarn Sacred Powders, for a vast compendium of powerful Magical Effects, Metta Maha Niyom, Maha Lap, Gae Aathan, Kong Grapan Chadtri Klaew Klaad, Serm Duang Serm Yos,Kaa Khaay, Siang Choke, Jerajaa, Maha Sanaeh;

5 Types of Pong Wised;

1. Pong Bpathamang for Kong Grapan Chadtri Iinvincibilty, Lap Yos Status Promotion, and Jang-Ngang Stunner Magic.

2. Pong Puttakun, which is highly renowned for its ability to defend against Demons and Evil Energies from the Spirit Realms, and also exudes Metta Maha Niyom and Maha Amnaj.

3. Pong Trinisinghae, for Maha Amnaj Gae Aathan Commanding Power over the Demons and Spirits, to scare away Evil Forces and the Minions of the Realms of the Underworlds and Nether Regions.

4. Pong Ittijae powders, for Maha Lap to Increase Luck, Serm Yos to Increase Status, Siang Choke for Lucky Windfalls and Close Escapes, Kaa Khaay for Prosperous Business Ventures, and Kong Grapan Chadtri Gae Aathan, to Protect against Physical and Magical dangers.

5. Pong Maharach for Powerful Maha Sanaeh, Metta Maha Niyom Mercy Charm, and Kaa Khaay Business Increase Magic.

Luang Phu Khaw Haeng then inserted Pra Lohidta Datu Arahant’s Blood Relics into the Muan Sarn Sacred Powders , and performed a ritual prayer to invoke the blood of the Arahants as the life and consciousness of the Duang Ta Arahant’s third eye amulets, and that the Blood of the Arahants retains its Power to Perform Miracles of Providence, Protecting the Devotees and Leading them to Prosperity, Happiness Guiding Light, and Guardianship.

Luang Phu Khaw Haeng Badtiharn Yim Rap Sap Edition Poster

Badtiharn Yim Rap Sap Amulets LP Suang Edition LP Khaw Haeng

08 Mar 17
Buddhist Amulet
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With these immensely Beautiful and Magical Masterclass amulets we are delighted to present one of the most highly awaited editions of the last years, from Luang Phu Khaw Haeng, the ‘Run Badtiharn Yim Rap Sap’ Masterpiece Series. The edition received two powerful blessing ceremonies on the 18th September 2559 BE, and the 10th of December 2559 BE for the 122nd Year of life of Luang Phu Khaw Heang, and to Bucha to the Lineage Master, Luang Phu Suang, Tewada Len Din.

Arahant Eye in Pyramid Amulet

Arahant Eye in Pyramid Amulet Luang Phu Khaw Haeng

The proceeds from this edition will fund the reparations of the Uposatha Shrineroom at Wat Dtaban Satatam, and also to repair the Shrineroom and build a Sala Bprian study hall at the temple of Wat Phud Niam in Sri Saket, and the remaining proceeds will fund the building of a 9 meter high statue of Pra Sangkajjai Arahant, and Bathrooms at the small new forest temple of Samnak Songk Ban Jabok, in Surin

Luang Phu Khaw Haeng, of Wat Dtaban Satatam in Surin Thailand, was the ‘Sit Ek’ (top first lineage apprentice), of the Legendary ‘500 Year Old Monk’ Luang Phu Suang, ‘Tewada Len Din’. He has spent many years undiscovered, because he never boasted about being the lineage continuance of the great Arya Sangha Ong Suang (Luang Phu Suang). But it so happened that it slipped out in conversation as he told a story of Tudong forest wandering.

Luang Phu Khaw Haeng

As soon as it became apparent that this 122 year old monk was talking about the legenderay Immortal LP Suang, the word spread like wildfire far and wide. What also is notable about Luang Phu Khaw Haeng, is that his eccentric ways and character, are very similar to those of his Kroo Ba Ajarn Luang Phu Suang. He is known to remain without any material possessions at all, and to reject them, and to lie in the simplest and most sparse dwellings. He takes any things or money people give to him and gives it to those in need. If he cannot get rid of the money or possessions by giving them away, he throws them away. When he donates and makes merits with the money given to his temple, he always chants prayers, and speaks to the Celestial Devas, to tell them to send Blessings and Merits to those who donated the funds to him.

Pra Somdej Chana Marn Luang Phu Khaw Haeng Nuea Gammagarn 3 Takrut Bad Tong

Pra Somdej Chana Marn Luang Phu Khaw Haeng Nuea Gammagarn 3 Takrut Bad Tong

This series featured an ample selection of amulets empowered through the livingt lineage master of Luang Phu Suangs mysterious Magic. The series included the following models;

1. Roop Lor Luang Phu Khaw Haeng Bucha Statues made in the following versions;

2. Five Inch wide base statue in Nuea Loha Nam Reuks (alchemical smelt), with 22 statues made,

2. Five Inch wide base statue in Nuea Rom Dam (blackened iron), with 122 made. Nuea Rom Man Pu (oily reddish copper), with 122 made.

Some Roop Hmuean Luang Phu Khaw Haeng Loi Ongk Statuettes made in the following versions;

1. Nuea Tong Kam Solid Gold (47 made), Silver (122 made), Nuea Rae Pised mineral alchemical metal (222 made)

2. Nava Loha 9 sacred Metals (622 made)

3. Nuea Samrit Bronze (1,122 made)

4. Nuea Tong Tip (1,122 made)

Six kinds of Duang Ta Arahant Enlightened Eye in Pyramid amulet (Arahant’s Eye), were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Brass plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Paint See Fang Takrut sam Dork – Onkg Kroo Masterpiece model with coloured hand painted front face and three Takrut – 622 made.

5. Pim Gammagarn Bad Tong Fang Takrut Sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

6 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

Duang Ta Arahant Luang Phu Khaw Haeng

Five kinds of Jumbo size Pra Somdej Chana Marn Demon Conqueror amulets were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Brass plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Bad Tong Fang Takrut sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

5 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

Six kinds of Pra Khun Phaen Nak Giaw (Buddha with Nagas) amulets, were made in the following versions;

1. Pim Nam Reuks Pid Tong Tae Takrut Ha Dork (Masterclass Powder Concentrate with 24K gold leaf, 3 Takrut in base and 2 Takrut in rear face – 122 made.

2. Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face – 122 made.

3. Pim Nam Reuks Hnaa Gaag Tong Tip Takrut Sam Dork – (Masterclass Powder Concentrate with Solid Brass plate front face, and 3 Takrut – 622 made.

4. Pim Gammagarn Paint See Fang Takrut sam Dork – Onkg Kroo Masterpiece model with coloured hand painted front face and three Takrut – 622 made.

5. Pim Gammagarn Bad Tong Fang Takrut Sam Dork – Ongk Kroo Masterpiece model with gold spray and 3 Takrut – 1,122 made.

6 . Pim Tammada Takrut Koo – Standard Ongk Kroo model in Rich Herbal Powders with two Takrut – 2,999 made.

222 Sets of ‘Chut Khong Khwan Jaek Gammagarn’ – Special sponsor gift sets for pre-order sponsors and special personages. each set consisted of ;

1. Two Pra Somdej Chana Marn Hnaa Gaag Samrit Choke Takrut Sam Dork – Jumbo size Buddha Amulet with Sacred Bronze plate front face image affixed to Nam Reuks Masterclass Powder Concentrate Votive Tablet, with 3 Takrut.

2. Two Pim Nam Reuks Hnaa Gaag Ngern Dtem Takrut Ha Dork – (Masterclass Powder Concentrate with Solid Silver plate front face, three Takrut in base and two Takrut in rear face.

3. Two Duang Ta Arahant Song Sap Hnaa Gaag Samrit Choke Takrut Sam Dork – Enlightened Eye in Pyramid Amulet with Sacred Bronze plate front face image and 3 Takrut.

4. Twenty Pra Khun Phaen Sariga Takrut Hneung Dork – small Pra Khun Phaen with single Takrut in rear face in Prai Maha Sanaeh powders.

An amazingly extensive series of Kumarn Tong Om Sap Duang Sethee(Necromantic embryo suckling treasures) were released as Statues, and Loi Ongk Statuettes in cast sacred metals, with various arrangements of sacred items in the bases, and also in Nuea Din (sacred clays). The following models were included in this edition;

Nuea Loha (Metals)

1. Kumarn Tong 4 Inch wide base Bucha Statue Gammagarn Nam Reuks Initiattion Casting ceremony Masterclass Limited series top of range statue – 47 statues made

2. Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 4 Inches wide base – 622 statues made

3. Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 2 Inches wide base – 622 statues made

3. Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 1 Inch wide base – 622 statues made

3. Portable size Loi Ongk Statuette Kumarn Tong Om Sap Duang Sethee Mang Mee Sri Sukh – 3,122 statuettes made

Nuea Din (Sacred Earthen Clays)

1. Kumarn Tong Om Sap Duang Sethee clay statue – 3 Inches wide base – 1,122 statues made

2. Kumarn Tong Om Sap Duang Sethee clay statue – 2 Inches wide base – 1,122 statues made

3. Kumarn Tong Om Sap Duang Sethee clay statue – 1 Inch wide base – 1,122 statues made

4. Kumarn Tong Om Sap Duang Sethee Pid Tong Boran portable clay Loi Ongk Statuette with olden days style gold paste coating 3,122 statues made

5. Kumarn Tong Om Sap Duang Sethee Pid Tong Boran portable clay Loi Ongk Statuette – 2,999 made.


 
 

Bucha Size Look Om Rahu Luang Phu Waen Gaay

14 Feb 17
Buddhist Amulet
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Presenting a very Uncommon Bucha Item to find in the present day, The Look Om Rahu OIm Jant Dtem Duang Plik Duang Chadta Gae Duang Chong Dtam Bad Bpao Aathan Chua Raay, Asura Deva Eclips God Powder Ball, from Luang Phu Waen Gaay. The Look Om Pra Rahu Bucha Size powder Ball is extremely rare for a collector to encounter, due to very few masters who produce Look Om in Bucha size, and the fact that a massive amount of Muan Sarn Sacred Powders are required to make one single Look Om in this size, which in turn means that only Masters who possess large repositories of powerful Muan Sarn are able to afford to create Look Om of this Grandeur.

This Jumbo Size Look Om Pra Rahu Om Jantr sacred powder ball, from Luang Phu Waen Gaay was blessed at Wat Pha Yeuy Prasat in Buriram, during The night of the full lunar eclipse (Rahu Om Jantr night) where the eclipse God swallows the moon entirely, on the 27th – 28th September 2558 BE. Luang Phu Waen Gaay performed a large number of incantations in Thai, Pali, and in Khmer.

The Sacred Powder Look Om is composed of a vast number of ingredients, mostly secret, deriving from herbal, mineral, Kaya Siddhi and other Magical Substances, mixed with Prai Oils, and with a Piece of Luang Phu’s Civara Rbe attached to seal with final blessing from this Great Agéd Master Monk of the Khmer Sorcery Tradition.

The Wishing Ball was made in two versions, some in smaller size  ‘Look Om Niramit Tewada Long Din is made using both Khmer and Thai Sorcery Empowerments, with Luang Phu Waen Gaay using a large collection of 108 Sacred Powders and Puttakun Powders collected from the Khmer Mountainous Region of Khao Gilen, and from Sacred Places in both Kampuchea and Thailand. Khao Gilen was a very sacred Place for the Ancient Khmer People, and is a place of Great Magical Power.

Luang Phu Waen Gaay Pantasaro empowered the Muan Sarn Ingredients, by grinding them up in his Mortar with the Sacred Pestle, and performed Incantations and Jhanic Empowerments non stop over the whole day and night without rest, until they were completely filled with power. He sent his mind up to the Celestial realms and Invited the Angelic Beings to come down to earth to witness the empowerment and add their blessings and empowerment to the amulets. The edition was given the name ‘Niramit Taewada Long Din’, which means ‘To see a Vision of the Angels descending to Earth’, and this represents what happened on the Astral and Spiritual Planes during the Ceremony of Empowerment.

The Look Om Bucha Rahu Om Jantr Dtem Duang Plik Duang Chadtaa Bpad Bpao Aathan Chua Raay is a special Asura Deva Eclipse God Wishing Ball, to turn the line of fate around, change bad luck to good luck, dispel evil, and banish black magick.

The Look Om should be worshiped by chanting the fiollowing Kata given by Luang Phu Waen Gaay, Make Offerings and Chant it 12 Times in Bucha

Chant Maha Namasakara first; Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Look Om Bucha Pra Rahu Om Jantr Dtem Duang

Look Om Bucha Pra Rahu Om Jantr Dtem Duang

Then Chant the Mont Bucha Pra Rahu

Gin Nu Sandtaramānō Wa Rāhū Jantang Bpamunja Si Sang Wikka Rūbpō Ākamma Gin Nu Pīdtō Wa Dti Dta Sī Dti Sadt-Dta Tāmē Phalē Muttā Chīwandto Na Sukhang Lapē Putta Katā Pikīdtō Mahinō Jē Bun Jeuyya Janti Mandti

Luang Phu Waen Gaay is an aged Monk from Kampuchea who has spent many years on Tudong Forest wandering through the regions bordering between Kampuchea and Thailand, and has amassed a large compendium of ancient Wicha of both Thai and Khmer Sorcery Traditions, from both Ordained and Lay Sorcerors. He possesses Enviable Adepthood in the Khmer Necromantic Sorcery Wicha. His powers and Magical Prowess is highly regarded by his peers in Thailand for his roots in Khmer Sorcery Lineage Wicha. Few Guru Masters possess direct Initiation in Kampuchea, into the Dark and White Arts of Ancient Khmer Sorcery, and this has made Luang Phu Waen Gaay’s Talismanic Amulets extremely sought after. Luang Phu Waen Gaay empowered the Look Om on 28th September 2558 BE during a Lunar Eclipse. He performed the Incantations using both Khmer, and Thai Sorcery Empowerments, at the small forest temple of Samnak Songk Pha Yeuy Prasat in Nong Gee, Buriram, Thailand. Bucha Method; You can keep the Look Om in a Pan Kroo or any suitable receptavle on the altar slightly lower than any Buddha Images, and pray to it as an Altar Worship item.

Pra Somdej Wat Rakang Kositaram 108 Anniversary Amulets

04 Jan 15
Buddhist Amulet
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Pra Somdej Wat Rakang Kositaram 10 famous Pim (models) of Thai Buddha Image Amulets. Box Set for serious collectors. Each amulet comes with gold plated waterproof casing. Comes in wooden decorative box.

Released in the 108th anniversary of Somdej Pra Puttajarn (Dto) Prohmrangsri of Wat Rakang Kositaram, as replicas of the original models made by Somdej Pra Puttajarn (Dto) Prohmrangsri and in reverence of his Merits, as well as in recognition of this most classic Benjapakee range of Pra Somdej amulets from the Master of Masters, Somdej Pra Puttajarn (Dto) Prohmrangsri. 

Pra Somdej Wat Rakang Kositaram

Pra Somdej Wat Rakang Kositaram 

This is a special Gammagarn box set with the complete range of Pim Pra Somdej Wat Rakang Kositaram contained in a luxurious wooden box set. These sets were made as heritage family heirloom amulets, and are highly recommended Buddhanussati (remembrance of Buddha), for your family and for you to pass on to future generations in your family. 

Blessing ceremony Pra Somdej Wat Rakang Kositaram

Blessing ceremony Pra Somdej Wat Rakang Kositaram

 Their beauty will only increase as will their sacred value. Pra Somdej is an eternally valid amulet for all Buddhists, and can hence never go out of good taste of popularity. Pra Somdej is probably the amulet that will survive all other amulets, for its purely Buddhist Influence and Imagery, as well as for the fact it is one of the most sacred forms of image for Buddhists to Bucha.

Pra Somdej Wat Rakang Kositaram

Pra Somdej Wat Rakang Kositaram

The Miraculous Power of Pra Somdej has been the stuff of legend since more than one and a half centuries already, and continues to seduce devotees with its Metta Mahaniyom power, and Maha Lap wealth Increase Blessings, as well as its well renowned Klaew Klaad and Kong Grapan Chadtri power.

Pra Somdej Wat Rakang Kositaram 

The set consists of ten different Pim (models) in the ‘Yorn Yuk 108 Pi’ one hundred and eight years anniversary edition amulets 2556 BE. Free gold micron plated waterproof casing is included with the amulets, which come in the original wooden silk lined box from the Temple. Blessing ceremony presided over by the Abbot of Wat Pak Nam (Wat Luang Por Sodh). 

Pra Somdej Wat Rakang Kositaram 108 Pi Edition Amulets

Pra Somdej Wat Rakang Kositaram 108 Pi Edition Amulets

Made from Nuea Pong Puttakun Pasom Pong Gao (with powders from the original edition of Pra Somdej Pra Puttajarn Dto).

These 10 different models are perhaps the 10 most famous Buddha image amulets in all of Thai amulet making history. The prestige which they have carried throughout the decades and even over the centuries now, has come to be known around the world as the most classic amulet of all Thai Buddhist amulets.

 

Pra Somdej Ok Romg

Pra Somdej Ok Romg

This particular edition was released in 2013, and celebrates a 108th anniversary ‘Yorn Yuk’ memorial edition of Pra Somdej amulets of the type made by Somdej Pra Puttajarn (Dto) Prohmrangsri of Wat Rakang Kositaram.

Pra Somdej Pim Gaes Talu Sum

Each of these 10 different models, have been encased already in waterproof casing, with gold plated frame. They were released as single amulets, and also in this special Gammagarn wooden box set, which contains all 10 different models. The box set, was released as a special limited collectors edition.

 

Pra Somdej Prok Po

Pra Somdej Prok Po Wat Rakang Kositaram

 In addition to this, there was also a very special amulets released, which was one of the older amulets that had been hidden within the chedi stupa of the Buddhist temple at Wat Rakang Kositaram. This amulet, it was different and made from the original sacred powders of the Great Somdej Pra Puttajarn (Dto) Prohmrangsri. 

Somdej Pra Puttajarn (Dto) Prohmrangsri coin amulet is attached to the rear face

Somdej Pra Puttajarn (Dto) Prohmrangsri coin amulet is attached to the rear face

The Rear face of each amulet, features a sacred copper coin inserted with the image of Somdej Dto. The traditionally visible ink stains of the rubberstamp from the Temple are visible also on the rear face.

 

Pong Somdej Pra Puttajarn (Dto) Prohmrangsri

Pong Somdej Pra Puttajarn (Dto) Prohmrangsri

They had been hidden in Burial Gru chamber within the Chedi (unusual for Wat Rakang amulets, which are usually sunbaked but never buried), and have been occasionally released over the years, in various editions of amulets. 

 

Pra Somde

Pra Somdej Wat Rakang Kositaram

Whenever a special occasion, or needy purpose arises for raising funds for any projects needed to be realised, sometimes, these special amulets are released without any previous warning.

Pra Somdej Wat Rakang Kositaram

Two Blessing Ceremonies were performed over these amulets, the first time being chanted (Buddha Abhiseka) within the Vihara Shrine to Somdej Dto, at Wat Rakang Kositaram.

 

Buddha Abhiseka Wat Rakang Kositaram

First Buddha Abhiseka Wat Rakang Kositaram

 

First Buddha Abhiseka Blessing at Wat Rakang Kositaram

First Buddha Abhiseka Blessing at Wat Rakang Kositaram

 

Pra SomdejThe second Buddha Abhiseka was performed on the 26th October 2557 BE, at the Bodhgaya Foundation of Petchburi, with the Abbot of Wat Pradu (Pra Kroo Pisarn Jariya Pirom), in Samut Songkram, and the Abbot of Wat Ban Paen (Pra Kroo Suwan Silatikun), in Ayuttaya, to perform the lighting and extinguishing of the victory candle.


Brahma God Amulets from the temple of the Pink Uposadha

08 Mar 14
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Sacred Brahma God Amulets,released in a new series, along with a range of Ganesha coins, and planetary angelic talismans, from Wat Pleng, the temple of the pink chapel (Uposada). Released in 2557 BE in the Prasitti Choke Edition.

This edition of Amulets featuring the god Brahma as the flagship of the range, has been released, to raise funds for the restoration of the pink shrine room at the temple of Wat Pleng. 

Rel glazed enamel Muan Sarn Sacred Powder Brahma Amulet 

This is the first time that the temple releases sacred powder Amulets which have received a glazed ceramic in emerald coloured surface finish, and gold leaf painted on the surfaces of the front faces. This comes as a very special edition, for the first time in the history of this temple.

Brahma amulets

 

The Muan Sarn Sacred Powders used in the making of these Amulets, contains a vast variety of sacred and powerful holy substances, which were mixed together to make the final sacred powder.

Muan Sarn Sacred Powders

Five kinds of holy substances were mixed with Pong Agkhara Laekh Yant (A sacred Buddha magic powder, made with the ritual inscription of Sacred geometry, and ancient Khmer Sanskrit spells, on a blackboard using chalk. The chalk, which remains as residue from the inscriptions of the sacred spells, is then used as a sacred powder).

The rear face of the amulet bears a Yant Duang Sacred Geometry spell, for improving Karma, raising the line of Fate, and bringing the Fortune of a Lucky Millionaire

The rear face of the amulet bears a Yant Duang Sacred Geometry spell, for improving Karma, raising the line of Fate, and bringing the Fortune of a Lucky Millionaire.

Edition Poster

This sacred powder made with spell inscriptions, comes from the great Luang Por Singh, of Wat Pai Lueang. This great master in turn have made the powders using the Wicha that had been revealed and talked to him from his Kroo Ba Ajarn, The great Luang Por Ngern (Wat Don Yay Hom).
In addition, sacred powders from a house of other great world-famous historical Buddhist masters was also added to the Muan Sarn Sacred Powders.

Guru Master Monks blessing Amulets

Powders from the following masters were included; Luang Por Te of Wat Sam Ngam, Luang Por Samniang. Sacred powder from the making of the famous Pra Somdej Singh Koo, Buddha sitting above 2 lions Amulets, was also added.

Hence, we can say that sacred powders from an already accepted and proved sacred and magically powerful addition of Amulets has also been added to the admixture used in these Amulets. Powders from Pra Somdej Wat Rakang Kositaram and Pra Somdej Wat Bang Khun Prohm, were also added to the mixture.

 Brahma Amulets held in the hand to show its large size

A colored enamel glaze with the herbal lacquer using sacred herbal admixture is applied to the front face of the Amulets, and a gold leaf coating is applied. Brahma sits upon his traditional steed, the sacred Hongsa.

Red Brahma amulet

Earth from 16 different Buddhist sacred places, including broken pieces of break and tiles from the Chedi stupa spire which has Buddha relics inside in the country of India, was added to bring sacred power to the Amulets. Powdered in senses and earth from enchanted parts of the deepest forest from many places was also gathered and added and incense powders from burned incense sticks from Buddhist shrines of over 100 different locations.

Rear face of Sacred powder Brahma God Amulets 

Incense powders of burned incense sticks from Buddhist relic shrines around the country. Many sacred herbs with magical properties that possess Metta Mahaniyom, Maha Lap, and Maha Pokasap how are, were also mixed in, as well as other sacred words herbs and pollens, for increasing the power of Kong Grapan Chadtri.

Dried flowers which had been offered to the Buddha, by monks and great masters from a large number of different sacred shrines around the country, were also used, and from Buddha image shrines. Holy water with Buddhist blessings from sacred ceremonies gathered throughout 1500 years of ceremonially making was used to mix the powders together.

Abbot of Wat Pleng The Amulets were empowered and blessed twice, the first occasion being performed 24 November the year 2556, at the temple of Wat Maha Preukataram, in Bangkok. Many great masters were present to empower these Amulets including some of the most famous of all, like Luang Por Foo (Wat Bang Samak), Kroo Ba Krissana Intawano, Luang Por Poon (Wat Ban Paen), Luang Por Chan (Wat Bang Bor), and Pra Maha Surasak, of Wat Pradoo.

The second empowerment was performed in solo, on 5 January in the year 2557 by Pra Kroo Sangkaraks Prasit Sittigo the abbot of Wat Pleng, otherwise known as the temple of the pink Uposadha.

This edition of Amulets was made using traditional engine methods, and the metallic kinds of the edition, will possess the tell-tale signs of ancient Amulets making around the edges. This means that the ancient method was used and can result in irregularities around the edges of the coins.

This is not seen as a flaw, rather as a sign of authenticity and authenticity recognition. It is difficult to find these methods used in the modern era, and one can consider any addition of Amulets would use these methods to be an act of preservation, conserving the ancient methods and preserving the historical directory of Buddhist amulet making, which is now in, halfway through, its second millennium.

 Good god Brahma

As far as the sacred powder Amulets are concerned, these, are large in size, and intended to stand out from the crowd. They possess a very bombastic effect, attracting attention to the eye. This is of course, one of the magical properties of the god Brahma.

 The amulet, comes with the original box from the temple

Brahma’s 4 faces, attract customers are interested admirers, from all of the four cardinal directions. In Thailand, you will see that Brahma God as an image on his altar, placed in most places of business, and also places where many people are expected to gather. This is because the god Brahma will attract people to convert and congress in such places. This is very good for business success and for prosperity.

 Sacred geometry and ancient spells are inscribed on the rear face and coated with gold

The temple of the punk Uposadha, is already very famous with south-east Asians from Malaysia, Singapore, Hong Kong, and other countries.

Pink Uposadha

This is because they know the name of the temple, for the existence of a non-ordained Lay Master, who makes the traditional Thai Sak Yant Thai Temple Tattoos. This particular Ajarn is called Ajarn Tong, and is a Master of international fame. The temple itself however despite being in the shadow of the tattoo master as far as international fame is concerned, is actually a very important temple with a very vast linage of sorcery masters.

Side view of the amulet

 Pra_Prohm_Brahma.JPG

Takrut Narai Plaeng Roop 101 years anniversary edition

28 Feb 14
Buddhist Amulet
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Takrut Narai Plaeng Roop (Transformation of Vishnu – 101st Anniversary edition Luang Phu Tuad lineage amulets, blessed by many great masters. The Takrut is contained within the classic design made famous by the originator of the wicha, Pra Ajarn Nong. The gold plated casing is engraved with patterned exterior, and has sinjana cord attached to the pendant hoop.

Recommended uses; Increase Status, Wealth, Mercy. Protect from Dangers, Evade Dangers, Anti Black magic, Banish Demons, Prosperous Profession, Increase Powerful Influence.

The always eagerly awaited Wicha are always those that are less often issued due to the extreme difficulty and complexity of the Wicha, both the Takrut Narai Plaeng Roop and the Takrut Jakkapat are two of the most sought after Wicha in Takrut amulet making, and also almost certainly the two rarest Wicha to find an Adept Master whose powers are capable, and who possesses the Wicha to successfully empower them.

Takrut Narai Plaeng Roop

Magical Properties; Metta Mahaniyom, Klaew Klaad, Choke Lap, Kong Grapan, Maha Amnaj, Anti Black Magic. Can be used by Male or Female Devotee/Practitioner.

The Takrut Tone Narai Plaeng Roop, is the most famous of all Takrut, and originates from the great master, Ajarn Nong, which was so successful with Devotees, that it has become his trademark. If we talk of Ajarn Nongs amulets, then the Takrut Tone amulet is one type which cannot be overlooked, for his Takrut charms are amongst the most preferred amulets of LP Nong along with LP Tuad amulets. It is therefore the Takrut and the LP Tuad amulets, for which Ajarn Nong, and his lineage is commonly known for.

Takrut Narai Plaeng Roop 101 Pi

Especially in the Vietnam War, the Soldiers who had received Takrut from Ajarn Nong all came home safely without one single exception, and many returned with tales of miraculous escapes from death, attributed to the magic of Ajarn Nongs Takrut amulets.

Luang Phu Tuad 101 anniversary edition

There are so many tales of Devotees encountering Miracles and life saving magic, that the legend of his Takrut follow him like his own shadow.

The Takrut is contained within the classic design made famous by the originator of the wicha, Pra Ajarn Nong. The gold plated casing is engraved with patterned exterior, and has sinjana cord attached to the pendant hoop.

It is said that Ajarn Nong began to make and hand out Takrut Tone amulets around 2496 BE, which he would hand out to his close disciples. The very first Takrut were made from small sheet of Iron, and were small in size.

Some time later, some Looksit brought some gun shells to use for Takrut making. These Takrut were varied sizes depending on what kind of bullet shells were available. This edition gained much fame and legendary status for the many life saving tales from those who possessed one.

Blessing ceremony Buddha Abhiseka was held on 14 November in the year 2556 BE, at Wat Sai Khaw in Pattani (Temple of Ajarn Nong)Blessing ceremony Buddha Abhiseka was held on 14 November in the year 2556 BE, at Wat Sai Khaw in Pattani (Temple of Ajarn Nong)

These Transformation of Vishnu Takrut, are famous also for their Puttakun power to change bad luck back into good luck, and to transform fate. After he began to make bullet shell Takruts, his magic also became known for powerful ‘Maha Ud’ (Gun Stopper) and ‘Klaew Klaad’ (Evasion of Danger).

Many great masters were present to deliver their empowerments in conjunction with each other over the amulets throughout the ceremony.Many great masters were present to deliver their empowerments in conjunction with each other over the amulets throughout the ceremony; Por Tan Khiaw (96 years old, of Wat Huay Ngo), Por Tan  Khun (82 years old of Wat Ban Lan Kwai, Pattani), Por Tan Prohm (97 years old from Wat Palanupap, in Pattani), Por Tan Hwan (95 years old, from Wat Saba Yoi, in Songkhla).

Buddhist master monks present during the blessing ceremonyPra Kroo Kanlayanagij (69 years old from Wat Sukhawadee, in Pattani), Hlwong Por An (96 years old from Wat Plak Preu, in Pattani) and Pra Kroo Wisarn Tampayud’ of Wat Muang Hmang, in Pattani).

Blessing ceremony

Whenever the inventor or bringer of this Wicha, Luang Phu Nong of Wat Sai Khaw would hand out one of these Takrut, he would say ” this is for protection, if someone thinks to harm you, you, they will not be able to find you, and those who try to harm you, will encounter their own demise.

The Wicha Narai Plaeng Roop used for these Takrut, is an Ancient Wicha, which is mentioned in the Dtamra Saiyasart as being a Wicha which has immense power, like that of Pra Narai transforming.

Buddhist guru monks of the Luang Por Tuad lineage, performing blessings of amulets

It contains a multitude of different blessings. The Wicha of making a Takrut with the image of Pra Narai (The god Vishnu), is a Wicha which not many people know how to perform, which makes this type of Takrut extremely rare to find.

To perform the spell properly, it is necessary to Master the ‘Wicha Dtang Akarn 32′ and the ‘Wicha Riak Roop Riak Nam’, as is usual with all spells that use the image of a being, Himapant animal or Deity.

Below; The original Takrut Narai Plaeng Roop, from Pra Ajarn Nong (Wat Sai Khaw)

The original Takrut narai Plang Roop, from Pra Ajarn Nong (Wat Sai Khaw)

But it is much more difficult to force and contain a magical image of Pra Narai using incantation, than it is to contain and subdue a lower Deity or Himapant animal.

This is therefore the reason why there are hardly any Masters at all who can enforce this type of magic spell alone. The usual and more common method for applying this Wicha, is to use a Yant design which represents the basic principles of Pra Narai transforming, or to use a Kata instead. The image of Pra Narai is simply too powerful for most people to be able to control and force into the Takrut.

Ajarn Nong

Origins of the Takrut Narai Plaeng Roop

There is a story recorded in the Biography of Somdej Pra Puttajarn (Dto) Prohmrangsri (Wat Rakang Kositaram) written by Maha Amamat Praya Tip Gosaa (Ajarn Sorn Lohanant) and Pra Kroo Plad Maha Thaeranuwatra (Maha Pae).

The Biography was published to celebrate 200 years of the Ratanakosin Era. In the story it tells that, as King Rama 4 called upon Somdej Dto to accept a dignified status, Somdej Dto fled to the forest, and hid from the responsibility. He did not wish to have status, rather wished to be a simple monk.

His Majesty sent envoys out around the country to find Somdej Dto, but however hard they searched, he could not be found.

Somdej Dto used a Wicha to change his face so that those who knew him would not recognize him if the saw him, and he was only able to be found, because he presented himself to the Gamnan (Marshal) of Ban Phai, who took him then to Wat Po Chetupon. The wicha Somdej Dto used to change his appearance,is the Wicha Pra Narai Plaeng Roop.

The famous Ajarn Nong, who brought this particular Takrut Wicha to the World, would always tell his Looksit who received the Takrut Pra Narai Plaeng Roop, that they would be able to avoid dangers. The story of Somdej Dtos disappearance demonstrates the power of this Wicha, for it is much harder for a Nationally famous Monk whose portrait everyone knows to hide than a normal person, proving how the Wicha Narai Plaeng Roop can make even a well known face able to avoid being noticed.

Below; Pra Ajarn Nong of Wat Sai Khaw

Pra Ajarn Nong of Wat Sai Khaw

Legend tells that LP Nong received his special form of the Wicha Pra Narai Plaeng Roop one evening, as a tree spirit, who appeared to him, dressed as in ancient times in a red ‘Pha Sabai’ robe. She appeared in front of the pillars of the Kuti hut of Ajarn Nong, and showed him the Wicha for making Takrut Tone, how to make the Agkhara inscriptions and Kata incantations for empowering the Takrut with the Pra Narai Plaeng Roop spell. She then told him her name, which was ‘Mae Nang Jantr’.

He was told by the Mae Nang Jantr that she is a Deva who lives on the peak of Mount Kalakiree, and is related to Luang Por Sitti Chai, the ex Abbot of Wat Sai Khaw. He said that the Mae Nang Jantr Deva wanted to collaborate and join in to make Merit, by helping Ajarn Nong complete the building of his Kuti, and also to enable Ajarn Nong to become Abbot of Wat Sai Khaw. So she showed him how to master the Wicha Takrut When Ajarn Nong awoke from the Nimitta, he felt as if he had been speaking with a real person, and could remember every detail of the dream perfectly.

Ajarn Nong Thus believed everything that had occurred during his Nimitta Vision, including the fact that this Wicha for Takrut is authentic.The versions of Takrut Narai Plaeng Roop which were made with bullet shells, were usually also filled with sacred items.

Bullet Takrut Ajarn Nong

The main sacred item Ajarn Nong would insert into the Takrut, is a kind of wood called ‘Mai Luang Por Thuad’, which the Deva Mae Nang Jantr told Ajarn Nong how to find, and take from Mount Kalakiree.

No one except the inheritors of his lineage Wicha really knows what kind of wood it is, nor what it looks like, because Ajarn Nong would lay out a rule that it is forbidden to break the seal of a bullet Takrut and open it. If such a thing were to happen, the Takrut would be immediately ineffective and never again usable.

Takrut Narai Plaeng Roop 202 Pi Luang Phu Tuad edition 2556 BE

Kata Bucha Takrut Narai Plaeng Roop

Idtibpiso Wi-Sae-Sae-I

I-Sae-Sae Put-Ta-Naa-Mae-I

I-Mae-Naa Putta-Dtang-So-I

I-So-Dtang-Putta-Bpi-dti-I

Kata Bucha Pra Narai

Funds from this edition go to assist in the reparations, restoration, and further development of Wat Ampawanaram, in Pattani.

Bullet Takrut