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Special Edition Takrut Sam Kasat Dtamrap Boran Wat Weluwan

Three Kings Takrut Triple Yantra Spell Luang Por Winai

25 Apr 17
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The Takrut Sam Kasat Dtamrap Boran Wat Weluwan, is released through Pra Kroo Palad Winai Udtamo, Abbot of the temple of Wat Weluwan in Patum Thani. The Takrut Sam Kasat Boran is made using the ancient formulas from the Grimoires of Wat Weluwan. The Wicha uses the Sacred Yant Dork Mai Sawan for the empowerment, which uses a formula of three separate Yant, one three different metallic surfaces; Nak (Bronze or Copper), Ngern (Silver or Lead), Tong (Gold or Brass).

Takrut Sam Kasat Dtamrap Boran Wat Weluwan

The three Yant are inscribed separately each with their own Incantations and formula of Inscriptions, and bound together into one Wicha, which is then known as the Wicha Takrut Sam Kasat (3 Kings), or, also sometimes called the Takrut Sam Kasat Dork Mai Sawan. Apart from wearing the Takrut, it is also a recommended option to place it in your place of business, to attract success and prosperity.

Luang Por Pra Kroo Palad Winay is the abbot of Wat Weluwan, which is a large temple of National Importance, in Nakorn Pathom. Although Luang Por Winai is still young, aged about 50 years old (written in 2017), he has attained many merits advancing and developing the temple facilities and has helped a large number of ancilliary charitable projects. In his own practice he has attained Brian Nak Tam Aek Master Degree in Dhamma, and is a revered monk of the municipality with a large number of Devotees.

The Takrut composes a Wicha of three different Yant inscriptions on three different metallic foils.

The first Yant is inscribed on a silver foil, and is focused on Chai Chana Magic for Victory, with the Maha Amnaj Commanding Power of the Buddha Dhamma, with inflected Metta and Lap Phon for successful ventures and merciful treatment from superiors. This Yant invokes the spell of Pra Puttang Metta Laapa.The words ‘Dork Mai Sawan’ mean means ‘Heaven’s Flower’ , and is orientated for popularity, mercy charm, success and prosperity, improving the Karma of the devotee. Pra Kroo Palad Winai created the Takrut to lessen the sufferings of the devotees, and to protect them from all dangers, and to bring them the successes in worldly advancements.

 

The Second Yant is inscribed on a golden foil, and contains the ‘Bot Bpi’ which is the second passage of the Kampir Radtana Mala Grimoire, which is said to be the King of Metta Maha SanaehYantra Spells . This Yant is the Yant Kroo Keystone Yantra of the Wicha Dork Mai sawan. It isd imbued with immense Metta Maha Sanaeh, invoked through the Kata Hua Jai ‘Bpiyõ Tēwa Manussānang’.

 

The Third Yant is inscribed on a bronze or copper foil, and invokes the Bot Sō, which is a Puttakun Passage within the Kampir Idtipiso Radtana Mala Grimoire. This Yant possesses the power to dispel all Sadness, Stress, Ease Suffering, and Protect from Deadly Dangers.

Yant Dork Mai Sawan 3

 

The Takrut is hence immensely fittiing for the present age, where most people have to work hard and struggle to get ahead. The Takrut is a ‘Koo Cheewit’ type of amulet, to wear and Bucha constantly throughout one’s life to bring health, wealth, success and happiness.

 

This edition was made to raise funds to finance the building of Kuti (monks residence rooms) for the Sangha at Wat Weluwan.

Kata Bucha Takrut Sam Kasat Dork Mai Sawan Wat Weluwan

Precede with Maha Namasakar 3 times first

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

 

Then Chant the Kata Dork Mai Sawan


Bpiyo Taewa Manussaanang Bpiyo Prahmaa Manudt Dtamo Bpiyo Naaka Subannaanang Bpinintariyang Na Maa Mi Hang Putto Rak Krai Tammo Hlong Hlai Sangko Ruam Jai Pra Rertai Putto

The Takrut has two pendant hoops attached for wearing either on a pendant chain, or preferably, a ‘Chueak Kart Aew’ waist cord belt. Wearing the Takrut on a Chueak Kart Aew waist cord, allows you to apply the Wicha maha Ruud, to invoke various powers, dependent on which of the four possible positions you slide the Takrut around the waist cord on, to face forward, right side, left side, or rear.

How to use on a waist cord for ‘Maha Ruud’ Wicha;

Wear on a cord around your waist feeding the cord through the two rings of the tube which the Takrut is in. You can slide the Takrut to reside on either side, front or back. Chant the Kata Plug (Invocation of the power of the Takrut) as often as possible. The Takrut performs many uses Metta Mahaniyom. The Devas protect and guard over you, safe from danger. Wealth and treasures flow to you and increase greatly.

Wear it facing forwards, will allow you to attain your wishes, and also protect

Wear it facing backwards, will protect and chase away demons and enemies

Slide it to sit on your right flank – Metta Maha Sanaeh Ladies will fall for you

Slide it to sit on your left flank, Mahaniyom Kaa Khaay (Good money and business sales, more customers)

The takrut is covered in a coating of black lacquer for increased durability. The spell within the magic scroll also contains sacred herbal resin mixture

Takrut Phii Loeng Dtaek Necromantic Spell for Seduction and Gambling – Luang Ta Liang

01 Jul 13
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The broken coffin ghost dark arts takrut spell is necromantically empowered maha sanaeh Khmer sorcery at its most powerful. It is packed in a small silver scroll containing a magic spell which has been in popular use since the times of the Khmer Empire, before Buddhism even arrived, and Brahman ritual was still the mainstream.

During the performance of the nine day ritual, the takrut were kept placed inside the coffin of a prai ghost, until the incantations of the kata Hua Jai Nang Dtaay Tang Glom (incantation of the mother who died with child’) made the coffin begin to shake.

This is not Thai but indeed an ancient Khmer sorcery, which has been known for its extremely powerful power of attraction and ability to convince (even the ghosts of the gambling tables), and to increase successful commerce. This wicha is one for which Luang Ta Liang holds legendary status.

The takrut is covered in a coating of black lacquer for increased durability. The spell within the magic scroll also contains sacred herbal resin mixture, which serve to increase its power not only magically, but also biologically upon the pheromones of those in the vicinity.

The broken coffin ghost spell was not then released, but was kept for a further two years to receive constant incantations. One interesting point about the making of this amulet, is the fact that one of the apprentices of the great and legendary monk Luang Phu Suang was present to perform empowerments upon this amulet, too.

The takrut is made from coffin nails smelted into yantra foils, and is stuffed with a piece of Dork Rak flower and See Pheung Bpaag Phii (‘ghost mouth wax balm’) inside its interior. The ultra rare and difficult to fabricate Pong Sanaeh Ya Faed powder is also inserted, which Luang Ta Liang had made after decades of tudong forest wandering to collect all of the necessary ingredients to complete the complex formula for the making of ‘Pong Sanaeh Ya Faed’.

Kata Bucha Takrut

Om Gaama Dtanhaa, Wipawa Dtanhaa Gaama Raaka Dtanhaa Madon Rammaa Bpiyang Ma Ma.

View this amulet in our store here: Takrut Phii Loeng Dtaek Necromantic Spell for Seduction and Gambling – Luang Ta Liang

 

Takrut Look Pern - Bullet Takrut - Por Tan Prohm (Wat Palanupap) + Pra Ajarn Krissana (Wat Bang Khan) - Serm Bramee Twee Choke Lap Edition 2556 BE

Takrut Look Pern (Bullet Takrut) – Por Tan Prohm + Pra Ajarn Krissana

11 May 13
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The purpose of this edition was to raise funds for the restoration of the installations within the temple of Wat Rasdorn Sata Dhamma (Wat Bang Khan).

“Mae Mai Kaa Look Chandai Mae Pern Go Mai Ka Look Chan-nan”.

This was a Legendary saying attributed to the wicha of Pra Ajarn Nong of Wat Sai Khaw, who is the forefather of all bullet takrut wicha, and the master guru of wicha Takrut Look Pern. He is one of the top three masters for the Luang Por Tuad amulet of Wat Chang Hai. His amulets are in demand only second to Ajarn Tim (Wat Chang Hai) himself.

Why do we speak of this? Simply because this takrut is made by the direct lineage looksit of Pra Ajarn Nong using the directly transmitted wicha according to the correct formula of muan sarn Iingredients of the wicha Look Pern. It possesses the power of kong grapan chadtri, klaew klaad and maha ud, along with maha amnaj baramee for status and commanding power over one’s minions.

Thai Buddhist Amulets The takrut has the Agkhara ‘Putta Dtang’ embossed on it.

The bottom of the takrut has hand spell inscription of maha ud and the letter ‘Foo’ on the side for Luang Por Foo.

Takrut Look Pern Luang Por Foo special blessing - Wat bang Khan and Wat Palanupap

In the olden days when sacred protective amulets were made, the chanuan muan sarn (metals and substances used for the making of amulets) were taken from different forms of weaponry, be it swords, daggers, knives, ‘sastrawut’ (manufactured weapons), or natural ones such as elephant tusks, boars tusks and tiger teeth and claws. Sometimes even the whole weapons themselves were used (such as mitmor and dab Akom).

There is, we believe, no one in the present day who will not deny that the ‘pern’ (gun) and the bullet, is the most deadly of all weapons that humans invented. It is able to kill without any effort, just by pulling the trigger. If the gun lies in the hands of an honest and ethical person, it can be a blessing that protects your belongings, home and family as well as your own life. But when it falls into the hands of an evil person who has the intention to murder and commit atrocities, then the gun becomes something deadly, from which one needs a strong defense.

Thai Buddhist Amulets

The Takrut Look Pern is a wicha to protect against bullets and other weapons that come in the hands of the evil, as well as protecting from accidents and deadly events. The Takrut Look Pern relies on the power of the formula of muan sarn ingredients within the bullet shell. Only bullet shells that have already been fired were used for the takrut, and they had to be bullets which, when fired, produced a very loud sound. This inflects the magic of maha amnaj (commanding power to listen and obey).

The takrut scrolls within the bullet shells were made from nine kinds of sacred artifact metals, which were smelted together, and then cooled and pressed out into a thin plate for cuttting and inscription of Khom Agkhara (Khmer-Thai Pali lettering used specifically for the inscription of sacred yantra and magical spells).

The yantra foils received the inscription of the ‘Maha Ud Gunstopper’ spell from the great Luang Por Foo Adtipatto. Sacred pong Puttakun powder was used from a grand assembly of different collections. These powders have passed through a large number of different important empowerment and Putta Pisek ceremonies throughout the years.

Takrut Look grasun

The civara of Luang Por himself was cut into pieces and inserted along with the powders for klaew klaad evasion of deadly events. The various elemental and kayasiddhi substances were placed inside for pokasap, maha amnaj, choke lap and auspicious prosperous blessings. Then the takrut contents were sealed within the two bullet shells.

Thai Buddhist Amulets

Incantations were performed as the takrut were sealed one by one with the kata Maha Ud to close and seal all gun barrels. The chosen astrological date for the empowerment was that of the Bhumipa Loka Rerk. Next, the kata Nirandtarai against all dangers was performed just as the alignments came into force. The takrut has a curse that repels any enemies who throw evil eye or black magic at you, and cause those who try to harm you to get it back in their faces instead.

It is a classic, powerful and rare bullet takrut for kong grapan chadtri and klaew klaad power that belongs to the Pra Ajarn Nong lineage masters, using the authentic formula of his magic, powders, and civara robe.

Hence, this amulet is considered the ultimate type of ‘krueang rang kong grapan chadtri klaew klaad’ (non-Buddha image based protection talismans).

Thai Buddhist Amulets from Wat bang Khan and Wat Palanupap blessed by LP Foo and PT Prohm, Por Tan Iad

One should use the kata Aaratana Pra Krueang to pray for the protection of the takrut.

Kata Aaraatanaa Pra Krueang

Puttang Aaaraatanaanang Tammang Aaaraatanaanang Sangkang Aaraatanaanang.

Make a wish, then chant:

Puttang Bprasittimae Tammang Bprasittimae Sangkang Bprasittimae.

Takrut comes in original box from the temple The takrut comes in original box from the temple, and has a pendant ring attached in olden days style. Hence, it does not need encasement, for it can be hung on a waist cord or other pendant attachment such as a neck chain. However, one should not wear this amulet below the waist.

Thai Buddhist Amulets

 

View this amulet in our store here: Takrut Look Pern (Bullet Takrut) – Por Tan Prohm + Pra Ajarn Krissana

 

The Takrut Maha Sanaeh Taep Ramjun Tewada Long Hong is made by Luang Phu Kamjun who empowered the takrut for the full Dtraimas period of three months in the year 2555 BE.

Takrut Maha Sanaeh Taep Ramjuan Tewada Long Hong – Luang Phu Kamjun

10 May 13
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The Takrut Maha Sanaeh Taep Ramjun Tewada Long Hong is made by Luang Phu Kamjun who empowered the takrut for the full Dtraimas period of three months in the year 2555 BE. As the name already suggests, the takrut features the magic spell of the ‘dancing deva getting lost in the wrong bedroom’.

Luang Phu Kamjun’s Takrut Maha Sanaeh Taep Ramjun Tewada Long Hong is a master wicha with four different spells inside it: (1) metta; (2) mahaniyom; (3) choke lap; and (4) maha laluay. These four magical spells cause the takrut to function as very powerful attraction charm, as well as a means to get rich quick.

As to its sacred ingredients, the takrut is stuffed full of various kinds of magic powders, such as wan prai dam, which contains tremendously powerful siang choke magic, making the takrut thereby extremely useful for purposes like gambling, or other kinds of games in which a certain level of risk is involved. Next, pong prai takian, which consist of sacred powders taken from the golden Takian tree with the Nang Prai Mae Takian Tong deva inhabiting. The magical aspects of the pong prai takian powder are metta mahaniyom and choke lap, meaning that the takrut will increase one’s chances of winning the lottery. And to add the qualities of maha sanaeh and metta to the takrut, pong prai thani powders from a Thani banana tree inhabited by the prai Thani tree deva spirit, was also included to the sacred ingredients.

Lastly, Luang Phu Kamjun also used pong prai wan dork tong, which are powders of a rare forest plant that blooms once a year with one flower only, and is believed to contain extremely powerful aspects of maha sanaeh. The combination of these pong prai powders was then mixed together with five kinds of wan sanaeh jan herbs, thereby making this takrut a most powerful attraction charm.

Each takrut is hand inscribed with two different yantra spells, namely montr tewada long hong (magic spell of the ‘deva getting lost in the wrong bedroom’) and montr taep ram jun (‘dancing deva‘ enchantment charm). After this, the takrut was wrapped with ‘bai don thani dtaek nuea sao dtaai prai yord aathan’, i.e. a leaf from the Thani banana tree in which a prai ghost resided, which is considered very powerful to increase the maha lap aspects that can be used for gambling and lottery winning. Then, Luang Phu Kamjun wrapped the leaf with ‘chuak sao prommajaari’, the white cords of a virgin maiden, and added five hundred different incantations to this takrut over a draimas period of three months consecutively, during which he performed the ritual empowerment every night.

This takrut has been boiled and soaked in nam man prai chang pasom klong (mating elephant oil), nam man wan dork tong oils of the rare dork tong forest flower, nam man gae lae gamin (Khmer oil that cause one’s sexual drive to increase), and nam man in koo gamnerd loki which is a powerful necromantic prai oil with corpse fluids in it.


Kata

Am ma wa si ta,

Am ma wa sa ta,

Am ma wa su ta,

Sa hom tidt.

For maximum effect, the kata should be chanted fifteen times.

 

View this amulet in our store here: Takrut Maha Sanaeh Taep Ramjuan Tewada Long Hong – Luang Phu Kamjun

 

The takrut Pismorn is for metta, and maha sanaeh charm of the Northern Lanna Buddha magic tradition. The takrut Pitsamorn is one of the Northern regions oldest types of amulet, and has been used for many centuries.

Takrut Pismorn Lanna – Luang Phu Phad – Wat Rai

07 May 13
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The takrut Pismorn is for metta, and maha sanaeh charm of the Northern Lanna Buddha magic tradition. The takrut Pitsamorn is one of the Northern regions oldest types of amulet, and has been used for many centuries. Luang Phu Phad’s 2552 BE edition is now very rare, and was one of his famous editions which brought many tales of success from the devotees.


The takrut was made during 2552 BE, using ‘Takua Teen Uan’, the traditional leaden plate used for takrut yantra inscription. The yant Metta, yant Maha Sanaeh were inscribed, and then the takrut was rolled up with incantations. It was then wrapped with thick blessed magic cords with a ring attachment for tying to a waist cord, or a pendant chain built in, as was done in olden times, where devotees would use a piece of string to tie the takrut around their waist. The takrut were then coated in a brazen golden coating using gold leaf and laquer. Takrut pismorn is Northern slang for ‘small takrut‘. Luang Phu Phad himself though, prefers to call this amulet ‘Takrut Pismorn Pismay’.


The takrut is maha sanaeh and metta mahaniyom, for seduction, business and mercy. The lead for these takrut was ‘takua teen uan’ which is the lead from the bottom of the fisher net. The majority of Luang Phu Phad’s devotees are fishermen, and they donated this lead to him for the amulets. The lead was still with pieces of fish and fishbones in it, which ancients believed to have powerful maha sanaeh and pokasap magic in it for riches and popularity.


These takrut do have one modernization though; the authenticity code is emblazoned on the surface using a laser beam, which makes forgeries by those dishonest people who can not afford a laser engraver impossible.

The takrut is said to be like a bean seed, that grows money, and is popular for gambling.

 

Kata Bucha 

Puttang Radt-Dtanang Tammang Radt-Dtanang Sangkang Radt-Dtanang Na Phuug Mo-o Han Put Mad Taa Rad Ya Greung Na Ma A U Aehi Chayya Aehi Sappae Chanaa Pahuu Chanaa Mahaa Jidt-Dtang Bpiyang Ma-Ma Put Ta Sang Mi Na Chaa Li Dti.

 

Year of Issue: 2552 BE

Maker: Luang Phu Phad

Weight: 30 gr.

Dimensions: 2.5 cm x 2 cm x 1 cm

Recommended Uses: Love charm, seduction, enhance business, mercy

Magical Aspects: Metta mahaniyom, maha sanaeh, maha pokasap

 

View this amulet in our store here: Takrut Pismorn Lanna – Luang Phu Phad – Wat Rai

 

The takrut is immersed in metta oil and prai oils, and bound with sorcery using 'daay daeng akom', a red magical thread used to wrap amulets with incantations.

Takrut Faed Roi Choo Love Charm Immersed in Prai Oil – Lersi Techo

06 May 13
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The takrut is immersed in metta oil and prai oils, and bound with sorcery using ‘daay daeng akom’, a red magical thread used to wrap amulets with incantations. This maha sanaeh seduction amulet was released in Lersi Techo’s yearly wai kroo ceremony, and uses the wicha Mae Bper (prai Khmer necromancy). This edition also included mae bper amulets in standard dry form, and also in ongk kroo masterpiece version.


Kata Bucha

Muu Ma Muum Maa Na Chaa Lee Ti.

(Chant one time).

Aehi Aehi Maa Maa Bpuu Bper Mae Yaa Bper Maa Duay Sing Tee Tong Garn.

(Pray for the things you wish for).


 

Year of Issue: 2555 BE

Maker: Lersi Techo

Weight: 20 gr.

Dimensions: 4.5 cm x 1.5 cm x 1 cm

Recommended Uses: Love charm, enchantment spell

Magical Aspects: Maha sanaeh, metta mahaniyom

 

View this amulet in our store here: Takrut Faed Roi Choo Love Charm Immersed in Prai Oil – Lersi Techo